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Pravacanasāra
The absence of the pot must indicate the presence of the board and the absence of the board must indicate the presence of the pot; this is apoharūpatā. If considered in the same manner, the absence of the substance (dravya) must indicate the presence of the quality (guņa), and the absence of the quality (guņa) must indicate the presence of the substance (dravya). This is not true as there is no apoharūpatā – negation of the one must indicate the presence of the other - in case of the substance (dravya) and the quality (guna).
Those who wish to avoid the above-mentioned three faults must accept that there is the difference of self-identity (anyatva) between the substance (dravya) and the quality (guna). The difference is that of the possossor-of-quality (guni) and the quality (guna).
जो खलु दव्वसहावो परिणामो सो गुणो सदविसिट्ठो। सदवट्ठियं सहावे दव्वं त्ति जिणोवदेसोयं -17॥
यः खलु द्रव्यस्वभावः परिणामः स गुणः सदविशिष्टः । सदवस्थितं स्वभावे द्रव्यमिति जिनोपदेशोऽयम् ॥2-17॥
सामान्यार्थ - [यः] जो [खलु ] निश्चय से [ द्रव्यस्वभावः ] द्रव्य का स्वभावभूत [ परिणामः ] उत्पाद, व्यय, ध्रुवरूप त्रिकाल संबंधी परिणाम है [ सः] वह [सदविशिष्टः] सत्ता से अभिन्न अस्तित्वरूप [गुणः] गुण है। और [स्वभावे] अस्तित्वरूप सत्ता-स्वभाव में [अवस्थितं द्रव्यं] तिष्ठता हुआ द्रव्य [ सत् ] 'सत्' कहलाता है, [इति ] इस प्रकार [ अयं ] यह [ जिनोपदेशः ] जिन भगवान् का उपदेश है। The transformation (pariņāma) - in form of origination (utpada), destruction (vyaya) and permanence (dhruavya) - in
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