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not heaven, but the cessation of the infinite cycle of resurrection (samsara), to reach moksha, which is the opportunity or the release of the association with the internal identity or the material world and the conclusion of samsara, and recognize nirvana ., which will be released in the interminable state of unity with everything.
3.11.1 The four noble truths or dharmas
It is difficult to reach moksha, which is why the Buddha's teachings focus on achieving enlightenment or learning that helps way to moksha. This is briefly described in its four noble truths, as also mentioned dharma (law):
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Life is (suffering = resurrection). The cause of suffering is desire. The cause of desire must be overcome.
Just when desire survives, it is no longer (suffering = resurrection). The skilled practitioners of Buddhism understood that only one in two people had been established to perform the rites necessary to obtain the authorized purposes of the consummation of samsara (resurrection). However, the typical person could improve their karma (an activity or action that establishes a cycle of cause and impact) through standard altruistic acts that, for the most part, were planned for the religious group. Buddhist monks and nuns considered and prayed in the interest of the secular group (or average citizens, practically all those who were not priests or priests), those who did not have specific data on certainty, helping them to achieve the goal of understanding the four noble truths. Monks and nuns also instructed the lay expert on the most capable strategy for coordinating rituals, on how to think about them and advising them on which divine nature of Buddhism to focus (this depended on the problem or obstacle in the specialist's path to enlightenment). The people, therefore, supported the monks with donations of sustenance and other necessary goods (Kashyap B.J., 1960).
