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'Paryay', 'Nay', 'Nikshep', and so on. The whole mantra scriptures of Jainism have risen out of these mahamantras. Any strategy worship perceives essentiality of mantra. Add up to responsibility, patience, inclusion, confidence, certainty and progressions are the cardinal standards of worship by mantras. Mantras like Biamantra, Kutamantra, Shatakshari, Sahasrakshari, Malamantra, Pauranik mantra, Nama mantra Shabar mantra, Rishimantra, Siddhaguru mantra, and so on are among well-known mantras. The reality of the matter is that worship by mantra benefits a worshipper with achievements and success. The Jain philosophy states that unique worship and custom for Goddess Padmavati empowers one to secure forces of mantras and particular results are created with them. The Namaskar Mahamantra goes this way:
This Jain Paramanta pays respect to the five Supreme Elements like:
1. Arhat, 2. Siddha, 3. Acharya, 4. Upadhyaya, 5. Sadhu.
The mahamantra acknowledges presence of the God, Guru and religion. To worship this mahamantra is tantamount to worshipping the God, Guru and religion.
2.5 SUMMARY
The current state of anthropological / sociological writing unequivocally prescribes the need for more accurate research of Jainism and the group of Jains, which relates it to the development of its own style of Architecture. Obviously, there is a fundamental need to recognize data gaps in the anthropological / sociological examinations of the Jain group. The collection of a good record of reference in the group of Jainism people should be the main walk that is worth mentioning to build a considerable variety of human sciences compared to the subject. In addition to human examinations and social sciences, history, political science and demography are different controls that can also improve the human science research of the group of Jain people and the Architectural
style.
