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addition to responses including doctrinal feelings and differentiations, open considerations, conflicts and heat modes, also have been observed and clashes between Digamber and Swetamber for even the obligation related to places.
Jain Architecture Associations
All Jain cults, sects and sub-classifications have their specific affiliations whose annual social affairs are managed locally, nationally or internationally. It subordinates to the level of the alliance and the needs of the moment, think of a wide range of issues related to the meeting at these events and social traditions. Thus, for example, around Bharatvarshiya Digamber Jain Mahasabha, for several years, had considered endless questions. For example, the need to maintain a specific character of the Jains recovery and proper maintenance of Jain sites. A prerequisite for social change within the meeting, especially as regards the marriage of young people, the sharing of framework development houses and homes for disadvantaged people. Education and opportunities for women; enthusiasm for Mahavir Jayanti's declaration as an open possibility in 1939 and shortly thereafter, in the mid-1950s; fortifying for the developments of Satyagraha, Swadeshi and habitual challenge of Mahatma Gandhi. The possibility, in a Jains tradition required another constitutive role and delimitation of the Council, in any case, has not increased (Flugel, Peter, 1995-96).
2.2 JAIN COSMOLOGY
As indicated by the Jain-doctrine, the world is eternal and ephemeral. It listens just to its own laws and stays unaltered in its essential nature despite the fact that its parts change. No god has made it, ruled it and can destroy it. As opposed to most different religions, since Jains deny most unquestionably the existence of an imperishable, allforceful most noteworthy "Lord" who creates the universe, rules it, and destroys it. The acknowledgment of a creator and destroyer appears to them to be unjustified and selfcontradictory and must be rejected both from the perspective of logic and profound quality
The perspectives on the nature of god are altogether different among the individual. Indian and non-Indian systems, which Jains have questioned and do as such, even at this point. Most importantly, Hinduism has delivered a wealth of different doctrines on god and his association with the world. Doctrines, which seem to have depleted every
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| SR No. | 034443 |
| Book Title | Critical Analysis of Jain Architecture in Bihar Region and its Influence on Regional Architecture |
| Original Sutra Author | N/A |
| Author | Ravish Kumar |
| Publisher | Department of Architecture National Institute of Technology Patna |
| Publication Year | 2018 |
| Total Pages | 359 |
| Language | English |
| Classification | Book_English |
| File Size | 31 MB |