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"deva-kulika" (small temple of worship) along "bhamati" (house) incorporates all the perplexity.
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Figure: 5.4 - Chaturmukha Style Plan (Type-II). Source: (Kumar S., 2001)
Plan 2:- The ideal plan of the Jain Temple, with a view to the definition of somapura, 1960. In a general sense, this is a type of "pancha-yatana" wrapped in meetings, each space is reliable and is united as in the temple of Ranakpur. The five places of worship are all "chaturmukha" having independently four "ranga-mandapas" before four faces. There are more critical "meganada-mandapas" at the crossing points that connect five sanctuaries and continue with "balanaka" (entrance campaign) on four sides. In the peripheral line there are four "Mahadara-prasadas" (unreliable holy places) and eight "bhadra-prasadas" despite ninety two "deva-kulikas". The total number of Tirthankar statues is 124 on the ground floor only. All the holy places have "shikhara" (tower in the sanctum) and the flag pole, the mandapas are protected by vaults or "roofs of samosaran".
5.4.2 Auxiliary components Temples linked to different convictions in South Asia often share Architectural parts and show essential styles in a region and an indisputable period. In any case, Jain temples sometimes share constructive and amazing segments found in the temples of
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