SearchBrowseAboutContactDonate
Page Preview
Page 122
Loading...
Download File
Download File
Page Text
________________ 3.17 ELEMENTS OF JAIN RELIGION Jainism educates a detailed doctrine of atman. The majority of selves (atman) is a principal doctrine of Jainism, though Buddhism precludes the truth from claiming atman by and large. The Jain atmavada contrasts from Vedantic atmavada. In the Upanisads and the Bhagavadgita, a definitive solidarity of atman is instructed, while in Jainism infinite number of atmans is underestimated. A most critical component of Jainism is the thing that might be depicted as yoga. The word yoga suggests two things: contemplation or dhyana, and renunciation or parsimonious method of life. Jain yoga is non-theistic. Jainism has reliably focused on religious austerity. Cases of extraordinary type of austerity are depicted in various Jain writings. Lord Sri Mahavira is known to have accomplished freedom through extraordinary types of austere practices. One of the cardinal precepts of Jain thought and culture is the possibility of ahimsa. This word has regularly been interpreted as peacefulness (Jacobi, 1884, p. 500). Logically, the most critical doctrine of Jainism is that of anekantavada. The doctrine shows that the distinctive points of view about truth speak to just incomplete. viewpoints. A few scholars have alluded to this doctrine as the rule of relativity. It is a non-absolutist hypothesis, which might be said to have advanced the opportunity of theoretical perspectives 3.18 SUMMARY Starting with humble caves and squat level roofed temples, Hindu design, at that point, developed throughout the centuries and, notwithstanding some provincial variety, landed at a standard course of action, which included a tremendous walled complex with huge enlivening gateways offering access to a holy space of lesser sanctums overwhelmed by the fundamental temple and its monumental arrangement of towers. The idea of workmanship and Architecture managed as Islamic religious Architecture focuses on Mosques. Masjid e-Ala is two storied building which was continuation of the Deccan Islamic tradition of mosque building. Hyder Ali developed Idgah at Kolar, Arohalli, and Devenehalli. The Jumma Masjid at Srirangapatna is as grand as the 102
SR No.034443
Book TitleCritical Analysis of Jain Architecture in Bihar Region and its Influence on Regional Architecture
Original Sutra AuthorN/A
AuthorRavish Kumar
PublisherDepartment of Architecture National Institute of Technology Patna
Publication Year2018
Total Pages359
LanguageEnglish
ClassificationBook_English
File Size31 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy