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## Verse 59, Shloka 16:
**Yoga-Dristi Samuchaya/Bhed-Prabhedayi - Eight Dristi's and Eight Defects of Chitta**
**Khed** (Regret)
**Kshep** (Projection)
**Bhrānti** (Delusion)
**Udveg** (Anxiety)
**Uthān** (Arousal)
**Anyamudde** (Other-mindedness)
**Asang** (Attachment)
## Verse 21:
**Five Yamas:**
**Ahimsa** (Non-violence)
**Satya** (Truthfulness)
**Asteya** (Non-stealing)
**Brahmacharya** (Celibacy)
**Aparigraha** (Non-attachment)
## Verse 21-22:
**Qualities of a Yogi with Mitra-Dristi:**
**A-khed** (Absence of regret), **A-dvesh** (Absence of hatred) in **Ichchha** (Desire) and other states, in **Devakarya** (Divine work), **Guru-karya** (Teacher's work), **Adevakarya** (Non-divine work), **Yoga-bija** (Seed of Yoga), **Ahimsa** (Non-violence) and other **Yamas**.
## Verse 23-24:
**Mitra-Dristi and Chitta related to Dev-Guru etc.:**
**Kushal-chitta** (Virtuous mind)
**Akushal-chitta** (Non-virtuous mind)
**Sanshuddh-kushal-chitta** (Pure virtuous mind)
**Asanshuddh-kushal-chitta** (Impure virtuous mind)
## Verse 23 to 29:
**Yoga-bija in Mitra-Dristi:**
1. **Kushal-chitta** in **Jineshu** (Jinas)
8. **Bhav-udveg** (Fear of rebirth)
15. **Granth-ugrah** (Attachment to scriptures)
2. **Jin-namaskaar** (Salutation to Jinas)
9. **Aushadh-danadi abhigraha-palan** (Observance of taking and giving medicine etc.)
16. **Granth-prakasana** (Publication of scriptures)
3. **Jin-pranam** (Bowing to Jinas)
10. **Granth-lekhana** (Writing scriptures)
17. **Swadhyay** (Self-study)
4. **Kushal-chitta** in **Aacharya** (Teachers) etc.
11. **Granth-pujana** (Worship of scriptures)
18. **Chintana** (Contemplation)
5. **Namaskar** to **Aacharya** (Teachers) etc.
12. **Granth-dan** (Giving scriptures)
19. **Bhavana** (Meditation)
6. **Pranam** to **Aacharya** (Teachers) etc.
13. **Granth-shravan** (Listening to scriptures)
20. **Beej-shruti** (Seed-hearing) **Sanveg** (Arousal)
7. **Vyayavrujya** (Conduct) of **Aacharya** (Teachers) etc.
14. **Granth-vachana** (Reading scriptures)
21. **Beej-shruti-upadeya-bhav** (Feeling of being taught by seed-hearing)