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## **Chapter 47**
**Yoga-drishti Samuccaya/Bhed-Prabhed/Tree -:** The form of knowledge of the eight, starting with Mitra-drishti:
**Verse 15:**
* **Trina-agni-kana-sadash:** Like the flame of dry grass,
* **Kasha-agni-kana-sadash:** Like the flame of wood,
* **Ratna-prabhasa-sadash:** Like the brilliance of a jewel,
* **Surya-abhasa-sadash:** Like the radiance of the sun,
* **Gomaya-agni-kana-sadash:** Like the flame of cow dung,
* **Deepa-prabhasa-sadash:** Like the light of a lamp,
* **Tara-abhasa-sadash:** Like the light of a star,
* **Chandrika-abhasa-sadash:** Like the light of the moon.
**Verse 15:** - The form of knowledge of Mitra-drishti:
* **Tattva-thi:** From the truth,
* **Trina-agni-kana-sadash:** Like the flame of dry grass,
* **Samya-prayoga-kala-anavasthayi:** Unstable in the time of right practice,
* **Pahu-smriti-bija-sanskara-vikalpa-prayoga-yukt:** With the seed of memory, impressions, and wrong practice,
* **Alp-vary-adhana-akshama:** Unable to give even a little,
* **Vandana-adi-abhisht-kary-akshama:** Unable to perform desired actions like worship.
**Verse 15:** - The form of knowledge of Tara-drishti:
* **Gomaya-agni-kana-sadash:** Like the flame of cow dung,
* **Prayoga-kala-ma:** In the time of practice,
* **Smriti-ni:** Of memory,
* **Apatu-ta:** The imperfection,
* **Vishist-sthiti-virya-rahit:** Lack of special stability and strength,
* **Smriti-na-abhave:** Due to the lack of memory,
* **Prayoga-nu-vaikaly:** The practice is distorted,
* **Tatha:** And,
* **Prakara-na-kary-na-abhav:** The lack of various types of actions.
**Verse 15:** - The form of knowledge of Bala-drishti:
* **Kasha-agni-kana-sadash:** Like the flame of wood,
* **Mana-ku:** The mind,
* **Sthiti-virya:** Stability and strength,
* **Pamaya-smriti:** Measured memory,
* **Yatna-shash-dhav:** Effort and determination,
* **Artha-prayoga-matra:** Only the practice of meaning,
* **Priti:** Love.
**Verse 15:** - The form of knowledge of Deepa-drishti:
* **Deepa-prabhasa-sadash:** Like the light of a lamp,
* **Deepa-prabhasa-drish:** Seeing the light of the lamp,
* **Paddhati-kt:** Methodical,
* **Patu-smriti-yukt:** With sharp memory,
* **Pratham-gujaratha-nayak:** The first leader of Gujarat,
* **Pratham-guna-sthana-ka-prakar-sha:** The first excellence of the qualities of the place,
* **Ud-grast-sthiti-virya:** With rising stability and strength,
* **Bhav-yukt:** With feelings,
* **Hota-chhata:** Even though,
* **Dravya-vandana-adi:** Worship of substances, etc.
**Verse 15:** - The form of knowledge of Sthira-drishti:
* **Ratna-prabhasa-sadash:** Like the brilliance of a jewel,
* **Pravardha-man:** Increasing,
* **Na-apar-anparita-apakrut:** Not affected by external influences,
* **Pranidhana-yoni:** The source of dedication,
* **Tadu-bhav-aprati-pati:** Not opposing the feelings,
* **Nirapay:** Without any obstacle,
* **Paritosha-hetu:** The cause of satisfaction.