Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 281

क्षणभर में क्षीण हो जाता है तथा उससे मार्ग निर्मल (स्वच्छ) हो जाते हैं, नेत्रों से गाढ़ निद्रा दूर हो जाती है। प्रमाणरूपी दिवस के प्रारम्भ होने पर कल्याणकारिणी नयवाणी प्रौढ़ता धारण करती है । वह जैनागमरूपी सूर्य समृद्ध हो ॥४॥ अध्यात्मामृतवर्षिभिः कुवलयोल्लासं विलासैर्गवां । तापव्यापविनाशिभिर्वितनुते लब्धोदयो यः सदा ॥ तर्कस्थाणुशिरः स्थितः परिवृत्तः स्फारैर्नयैस्तारकैः । सोऽयं श्रीजिनशासनामृतरुचिः कस्यति नो रुच्यताम् ॥५॥
भावार्थ : जैनागमरूपी चन्द्रमा सदा उदय होकर अध्यात्मरूपी अमृत की वर्षा करता है तथा ताप (धूप) के प्रसार (संचार) को नाश करने वाले वाणी के विलास से पृथ्वी के मंडल (कमल) को उल्लसित (विकसित) करता है । जो तर्करूपी शंकर के मस्तक पर स्थित है। तथा जो देदीप्यमान नयरूपी तारों से घिरा हुआ है । ऐसा जिनशासनरूपी चन्द्रमा किसे रुचिकर नहीं होता ? ॥५॥ बौद्धानामृजुसूत्रतो मतमभूद् वेदान्तिनां संग्रहात् । सांख्यानां तत एव नैगमनयाद् योगश्च वैशेषिकः ॥ शब्दब्रह्मविदोऽपि शब्दनयतः सर्वैर्नयैर्गुम्फिता । जैनी दृष्टिरितीह सारतरता प्रत्यक्षमुवीक्ष्यते ॥६॥
भावार्थ : बौद्धदर्शन ऋजुसूत्रनय से हुआ है, वेदान्तियों का दर्शन संग्रहनय के आश्रित हुआ है, सांख्यदर्शन भी अधिकार उन्नीसवाँ
२८१

Translation AI Generated

In a moment, they are extinguished and the paths become pure (clean), the deep sleep is removed from the eyes. At the beginning of the day, which is the proof, the auspicious Nayavaani attains maturity. It is enriched by the Sun in the form of Jain Agamas. ||4||

The one who always rises, showering the earth with the nectar of spirituality, and makes the earth's sphere (lotus) flourish with the playful beauty of speech that destroys the spread (transmission) of heat (sun). The one who is situated on the head of the pillar of logic, surrounded by brilliant stars in the form of Nayas. This moon in the form of the Jina Shastra, who does not find it pleasing? ||5||

Meaning: The moon in the form of Jain Agamas always rises, showering the earth with the nectar of spirituality, and makes the earth's sphere (lotus) flourish with the playful beauty of speech that destroys the spread (transmission) of heat (sun). The one who is situated on the head of the pillar of logic, surrounded by brilliant stars in the form of Nayas. This moon in the form of the Jina Shastra, who does not find it pleasing? ||5||

The Buddhist view arose from the Riju Sutra Nay, the Vedanta view arose from the Sangraha Nay, the Sankhya view arose from the Nigamana Nay, and Yoga and Vaisheshika arose from the same. Even the Shabda Brahmavids, who know the word, are bound by all the Nayas. The Jain view is seen here as the most essential, directly. ||6||

Meaning: The Buddhist view arose from the Riju Sutra Nay, the Vedanta view arose from the Sangraha Nay, the Sankhya view arose from the Nigamana Nay, and Yoga and Vaisheshika arose from the same. Even the Shabda Brahmavids, who know the word, are bound by all the Nayas. The Jain view is seen here as the most essential, directly. ||6||