Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 221

शीलविष्टरदमोदकपाद्यप्रातिभार्ध्यसमता-मधुपर्केः
।
ध्यानधाम्नि भवति स्फुटमात्माहूतपूतपरमातिथिपूजा ॥१०॥ भावार्थ : यहाँ ध्यानरूपी प्रासाद में प्रकटरूप में स्वतः बुलाए हुए पवित्र और उत्तम अतिथिरूप आत्मा की पूजा शीलरूपी आसन से, दमरूपी पादोदक (पैर धोने के जल) से, प्रातिभरूपी अर्ध्य से और समतारूपी मधुपर्क से होती है ॥१०॥ आत्मनो हि परमात्मनि योऽभूद् भेदबुद्धिकृत एव विवादः । ध्यानसन्धिकृदमुं व्यपनीय द्रागभेदमनयोर्वितनोति ॥ ११ ॥
भावार्थ : आत्मा और परमात्मा में जो भेदबुद्धि का विवाद था उसे ध्यानरूपी सन्धिकर्ता ने झटपट मिटाकर दोनों में अभेदभाव (एकत्व) फैला दिया ॥११॥
क्वाऽमृतं विषभृते फणिलोके क्व क्षयिण्यपि विधौ त्रिदिवे वा । क्वाप्सरोरतिमतां त्रिदशानां ध्यान एव तदिदं बुधपेयम् ॥१२॥
भावार्थ : विष से भरे हुए नागलोक में अमृत कहाँ से हो? प्रतिदिन क्षीण होने वाले चन्द्रमा में भी अमृत कहाँ है और (नाशवान) स्वर्ग में भी अप्सराओं के साथ प्रेम में डूबे हुए देवों के पास भी अमृत कहाँ सम्भव है? परन्तु पण्डितजनों द्वारा पीने योग्य वह अमृत तो ध्यान (ध्यान योग) में ही है ॥१२॥ गोस्तनीषु न सिताषु सुधायां नाऽपि, नाऽपि वनिताधरबिम्बे । तं रसं कमपि वेत्ति मनस्वी, ध्यानसम्भवधृतौ प्रथते यः ॥ १३ ॥ अधिकार सतरहवाँ
२२१

Translation AI Generated

**Verse 10:**

In the palace of meditation, the self, the pure and supreme guest, is honored with a seat of virtue, a foot-washing water of self-control, an offering of knowledge, and a sweet drink of equanimity.

**Meaning:** In the state of meditation, the self, which is inherently pure and the ultimate guest, is worshipped with virtue as the seat, self-control as the foot-washing water, knowledge as the offering, and equanimity as the sweet drink.

**Verse 11:**

The dispute arising from the perception of difference between the self and the Supreme Self is instantly eradicated by the mediator of meditation, spreading the oneness of both.

**Meaning:** The conflict caused by the belief in a separation between the self and the Supreme Self is swiftly eliminated by the unifying power of meditation, revealing the inherent unity of both.

**Verse 12:**

Where is nectar in the serpent realm filled with poison? Where is it in the waning moon, or even in heaven? Where is it among the gods who are infatuated with celestial nymphs? This nectar, fit for the wise, is found only in meditation.

**Meaning:** Where can nectar be found in the serpent realm filled with poison? Where is it in the waning moon, or even in heaven? Where is it among the gods who are infatuated with celestial nymphs? This nectar, fit for the wise, is found only in meditation.

**Verse 13:**

Neither in the flesh of animals, nor in sugar, nor in the moon, nor in the face of a woman, does one find that taste. Only the wise, who are established in the state of meditation, know that taste.

**Meaning:** The true taste is not found in the flesh of animals, nor in sugar, nor in the moon, nor in the face of a woman. Only the wise, who are established in the state of meditation, know that taste.