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The third, called *Sūkṣmakriyānivṛtti*, is the *Jina*'s (Kevalajnāni's) *Śukladhyāna*, in which two *yogas* are completely stopped and one *yoga* is partially stopped. ||78||
The fourth, called *Samuccinnākriyāpratipāti*, is the *Śukladhyāna* of the *Śaileśī* state, which is born of the *Śailava* (mountain-like) *niṣpakampa* (unshakeable) *Viśvavedin* (omniscient). ||79||
These four types of *Śukladhyāna* have two fruits. The first two *Śukladhyānas* result in attaining the *Suraloka* (heavenly realm), and the last two *Śukladhyānas* result in *Mahōdaya* (liberation). ||80||
In the *Śuklavisrama* (state of white meditation), one should not see the *āśravāpāya* (influx and efflux), the *saṃsāra* (cycle of birth and death), the *anu-bhāva* (subtle impressions), the *bhavasantati* (succession of existences), or the change in meaning. ||81||
Authority: Sixteenth.
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