Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 208

सज्जीकृतस्वीयभटे नावं दुर्बुद्धिनामिकाम् । श्रिते दुर्नीतिनौवृन्दारूढ़शेषभटान्विते ॥५२॥
भावार्थ : जैसे ही मोहरूपी पल्लीपति ने यह वृत्तान्त सुना कि बार-बार वह संसाररूपी नाटक के उच्छेद की शंकारूपी पंक से मलिन हुआ, तभी उसने (मोहराजा ने) अपने सुभटों को सुसज्जित करके दुर्बुद्धि नाम की नौका का आश्रय लिया, और बाकी के योद्धा दुर्नीति नाम की नौका में आरुढ़ हुए ॥५१-५२॥ आगच्छत्यत्र धर्मेशभटौधे रणमण्डपम् । तत्त्वचिन्तादिनाराचसज्जीभूते समाश्रिते ॥५३॥
भावार्थ : उसके बाद तत्त्वचिन्ता आदि बाणों से सुसज्ज होकर धर्मराजा का आश्रय लेकर उनके सुभटों का दल समरांगणमण्डप में आ गया ॥५३॥ मिथो लग्ने रणावेशे सम्यग्दर्शनमंत्रिणा। मिथ्यात्वमंत्री विषमां प्राप्यते चरमां दशाम् ॥५४॥
भावार्थ : उसके बाद परस्पर युद्ध होने लगा, उसमें सम्यग्दर्शनरूपी मन्त्री ने मिथ्यादर्शनरूपी मन्त्री को अत्यन्त विषम अन्तिम अवस्था में पहुंचा दिया ॥५४॥ लीलयैव निरुध्यन्ते कषायचरटा अपि । प्रशमादि-महायौधैः शीलेन स्मरतस्करः ॥५५॥
२०८
अध्यात्मसार

Translation AI Generated

The commander of the army, adorned with the insignia of his office, took refuge in a boat named "Durbuddhi" (evil intellect), while the rest of the warriors boarded the boat named "Durniti" (evil policy). ||52||

**Meaning:** As soon as the commander of the army of delusion heard that he was repeatedly being stained by the mud of fear, which is the end of the play of the world, he took refuge in a boat named "Durbuddhi" (evil intellect), while the rest of the warriors boarded the boat named "Durniti" (evil policy). ||51-52||

Then, the army of the Dharma Raja, equipped with weapons like "Tattva-chinta" (reflection on truth) and others, arrived at the battlefield, taking refuge in him. ||53||

**Meaning:** Then, the army of the Dharma Raja, equipped with weapons like "Tattva-chinta" (reflection on truth) and others, arrived at the battlefield, taking refuge in him. ||53||

When the battle began, the minister of Right View (Samyag Darshan) brought the minister of Wrong View (Mithyatva Darshan) to a very difficult and final state. ||54||

**Meaning:** When the battle began, the minister of Right View (Samyag Darshan) brought the minister of Wrong View (Mithyatva Darshan) to a very difficult and final state. ||54||

The passions (Kashaya) are easily subdued by the great army of calmness (Prashma) and others, and the thief of memory (Smara-Tskara) is subdued by virtue (Sheela). ||55||

**Meaning:** The passions (Kashaya) are easily subdued by the great army of calmness (Prashma) and others, and the thief of memory (Smara-Tskara) is subdued by virtue (Sheela). ||55||