Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 168

अधिकार पन्द्रहवाँ
[ योग-स्वरूप ] असद्ग्रहव्ययाद् वान्तमिथ्यात्वविषविप्रुषः । सम्यक्त्वशालिनोऽध्यात्मशुद्धेर्योगः प्रसिद्ध्यति ॥ १ ॥
भावार्थ : दुराग्रह के मिट जाने पर जिसने मिथ्यात्वविष-बिन्दुओं का वमन कर दिया है, उस अध्यात्म के शुद्धिकर्त्ता, सम्यक्त्वशाली का योग सिद्ध होता है ॥ १ ॥ कर्मज्ञानविभेदेन स द्विघा तत्र चाऽऽदिमः । आवश्यकादिविहितक्रियारूपः प्रकीर्तितः ॥२॥
भावार्थ : वह योग कर्म और ज्ञान के भेद से दो प्रकार का है । उसमें से प्रथम कर्मयोग को आवश्यकादि विधिविधानरूप क्रियारूप बताया है ॥२॥
शारीरस्पन्दकर्मात्मा, यदयं पुण्यलक्षणम् । कर्मोऽतनोति सद्रागात् कर्मयोगस्ततः स्मृतः ॥३॥
भावार्थ : चूंकि शरीर के स्पन्दन ( हलचल ) रूपी कर्मस्वरूप यह कर्मयोग शुभ रुचि और सद्भाव से प्रेमपूर्वक पुण्यलक्षण वाली क्रिया करता है, इसलिए इसे कर्मयोग कहा
गया है ||३||
१६८
अध्यात्मसार

Translation AI Generated

## Chapter Fifteen
[Nature of Yoga]

**1.** The yoga of the **Samyaktvashali**, the purifier of the **adhyatma**, becomes manifest when the **asadgraha** is eradicated, and he has vomited out the **mithyatva-visha-bindu**.

**Meaning:** When the **duraggraha** is destroyed, and the **mithyatva-visha-bindu** (poisonous drops of false belief) are vomited out, the yoga of the **Samyaktvashali**, the purifier of the **adhyatma**, becomes established.

**2.** This yoga is of two kinds, based on the difference between **karma** and **jnana**. The first, **karma-yoga**, is described as the form of action prescribed by the **avashyaka** and other **vidhi-vidhana**.

**Meaning:** This yoga is of two types, based on the difference between **karma** and **jnana**. The first, **karma-yoga**, is described as the form of action prescribed by the **avashyaka** and other **vidhi-vidhana**.

**3.** This **karma-yoga**, which is the very essence of the body's movements, performs actions that are auspicious in nature, with love and affection born from **sadraga**. Therefore, it is called **karma-yoga**.

**Meaning:** Since this **karma-yoga**, which is the very essence of the body's movements, performs actions that are auspicious in nature, with love and affection born from **sadraga**, therefore, it is called **karma-yoga**.

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**Adhyatma-Sara**