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And from the objection of the **Tathavyas**, the qualities like **virya**, **utsaha**, etc., are not the causes of liberation. This is not our opinion. But just as the stick, wheel, string, and rotation are mutually cooperative causes in the making of a pot, similarly, **Tathavyatva**, etc., are mutually cooperative causes in the attainment of liberation. ||87||
The means for the destruction of the world are **jnana**, **darshan**, and **charitra**. Therefore, the statement that negates this is to be rejected, as it increases **mithyatva**. ||88||
Therefore, a person with excellent intellect should abandon these places of **mithyatva** and contemplate the six places of **samyaktva** in the opposite way. He should imbue himself with these **bhavy** feelings. ||89||
|| Thus ends the chapter on the abandonment of **mithyatva**. ||
Chapter Thirteen
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