Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 154

भी
जीवत्व भव्य और अभव्य सब जीवों में समान होते हुए भव्यत्व और अभव्यत्व का भेद होता है ॥६९॥ स्वाभाविकं च भव्यत्वं कलशप्रागभाववत् । नाशकारणसाम्राज्याद् विनश्यन्न विरुध्यते ॥७०॥
भावार्थ : घट के प्रागभाव की तरह स्वाभाविक भव्यत्व के नाश की कारणसामग्री को लेकर नाश होने से भी कोई विरोध नहीं आता ॥७०॥ भव्योच्छेदो न चैवं स्याद् गुर्वानन्त्यान्नभोंशवत् । प्रतिमादलवत् क्वापि फलाभावेऽपि योग्यता ॥७१॥
भावार्थ : आकाश के प्रदेशों की तरह भव्यजीव महाअनन्त होने से उन भव्यों का सर्वथा नाश नहीं होगा । अन्य किसी विषय में कदाचित् फल का अभाव हो, लेकिन प्रतिमा (बनने योग्य पाषाण) दल की तरह भव्य में मोक्ष की योग्यता तो होती ही है ॥७१॥
नैतद् वयं वदामो यद् भव्यः सर्वोऽपि सिध्यति । यस्तु सिध्यति सोऽवश्यं भव्य एवेति नो मतम् ॥७२॥ भावार्थ : हम यह नहीं कहते कि जितने भी भव्यजीव हैं, वे सब के सब मोक्ष में (सिद्ध हो) जाते हैं, परन्तु इतना हम दावे के साथ कह सकते हैं कि जो मोक्ष में गए हैं, वे सभी अवश्य ही मोक्ष की योग्यता वाले भव्य जीव ही थे ||७२ ||
१५४
अध्यात्मसार

Translation AI Generated

## Chapter 154, Adhyatma Sara

**69.**
Even though **Jivattva** (life principle) is the same in all beings, whether **Bhavyas** (liberated souls) or **Abhavyas** (non-liberated souls), there is a distinction between **Bhavyatva** (liberation) and **Abhavyatva** (non-liberation).

**70.**
**Bhavyatva** is natural, like the absence of a pot. There is no contradiction in its destruction due to the presence of causes of destruction.

**70. Meaning:** Just as the absence of a pot is natural, the destruction of **Bhavyatva** is also natural due to the presence of causes of destruction.

**71.**
The destruction of **Bhavyas** is not like the destruction of the regions of space, because they are infinitely large. Just as a piece of stone is capable of becoming a statue, even in the absence of the desired result, **Bhavyas** are always capable of attaining liberation.

**71. Meaning:** Just as the regions of space are infinitely large and cannot be destroyed, **Bhavyas** are also infinitely large and cannot be destroyed. Even if liberation is not achieved, **Bhavyas** are always capable of attaining it, just as a piece of stone is always capable of becoming a statue.

**72.**
We do not say that all **Bhavyas** attain liberation. But we do say that those who attain liberation are definitely **Bhavyas**.

**72. Meaning:** We do not claim that all **Bhavyas** attain liberation. However, we do assert that those who attain liberation are definitely **Bhavyas**.