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**Meaning:** No one in this world is capable of directly stating the meaning of **nirnaya** (absolute truth). However, **vyavahar nay** (practical logic) is capable of conveying the meaning of **nirnaya** through its qualities. ||7||
**Meaning:** If someone claims the supremacy of **vyavahar**, how can they claim supremacy in **nirnaya**? Because both **shabdatmika** (verbal) and **jnanatmika** (knowledge-based) have equal **pararth** (other-oriented) and **swarth** (self-oriented) aspects. ||8||
**Meaning:** Therefore, due to the supremacy of **vyavahar**, the six aforementioned **padas** (categories) that negate **vyavahar** are declared as **mithyatva** (false). ||9||
**Meaning:** "There is no self because it is not perceived directly," and the declaration of **ahamta** (ego) can be attributed to the body, thus says the **Charvaka**. ||10||