Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 114

हो गया है, इस प्रकार की कोई अपूर्व (अद्भुत) निश्चयनय की कल्पना संपूर्णरूप से निवृत्ति की समाधि के लिए होती है ॥ १८ ॥ इह हि सर्वबहिर्विषयच्युतं हृदयमात्मनि केवलमागतम् । चरणदर्शनबोध - परम्परापरिचितं प्रसरत्यविकल्पकम् ॥१९॥
भावार्थ : इस निर्विकल्पक दशा में मन समस्त बाह्यविषयों से रहित, केवल आत्मा के विषय में ही लीन, ज्ञान - दर्शन - चारित्र की परम्परा से अभ्यस्त तथा विकल्पों के प्रसार से रहित हो जाता है ॥ १९ ॥
तदिदमन्यदुपैत्यधुनाऽपि नो, नियतवस्तुविलास्यपि निश्चयात्। क्षणमसंगमुदीतनिसर्गधीहतबहिर्ग्रहमन्तरुदाहृतम् ॥२०॥
भावार्थ : इस प्रकार अब भी योगी का मन नियतवस्तु (चैतन्य) के विषय में विलासी होने पर भी निश्चयस्वभाव के कारण अन्य कुछ भी ग्रहण नहीं करता, क्योंकि ऐसी निश्चयनय की अवस्था में चित्त में क्षणभर भी असंग तथा उदितनिसर्गबुद्धि द्वारा बहिर्मुखी ज्ञान नष्ट हो जाता है ॥२०॥ कृतकषायजय: गभीरिम प्रकृतिशान्तमुदात्त उदारधीः । स्वमनुगृह्य मनोऽनुभवत्यहो गलितमोहतमः परमं महः ॥ २१ ॥
भावार्थ : क्रोधादि कषायों पर विजय पाने वाला उदारबुद्धि साधक अपने चित्त को अनुकूल बनाकर गंभीरतायुक्त, प्रकति से शान्त, उदात्त, मोहान्धकार के नाश से
११४
अध्यात्मसार

Translation AI Generated

It has happened, such an extraordinary (wonderful) determination is conceived for the complete cessation of samadhi. || 18 || Here, the heart, completely detached from all external objects, is only absorbed in the Self. It spreads without any alternatives, being familiar with the tradition of knowledge, vision, and conduct. || 19 ||
Meaning: In this state of non-duality, the mind is devoid of all external objects, absorbed only in the Self, accustomed to the tradition of knowledge, vision, and conduct, and devoid of the spread of alternatives. || 19 ||
This does not come to it again now, even though it is a lover of the constant object (consciousness), due to its nature of certainty. For a moment, the external knowledge, which is destroyed by the non-attachment and the arising nature of the intellect, is not mentioned. || 20 ||
Meaning: In this way, even though the yogi's mind is still a lover of the constant object (consciousness), due to its nature of certainty, it does not accept anything else. Because in such a state of determination, non-attachment and the arising nature of the intellect destroy external knowledge in the mind for a moment. || 20 ||
The conqueror of the passions, deep, naturally calm, noble and generous in mind. By making his mind favorable, he experiences the supreme greatness, the complete destruction of the darkness of delusion. || 21 ||
Meaning: The noble-minded seeker, who has conquered the passions like anger, etc., makes his mind favorable, becoming deep, naturally calm, noble, and destroys the darkness of delusion, experiencing the supreme greatness. || 21 ||