________________ -76 Siri Sirivalakaha aytareid in Jainism.) (6) The Nature of A. It is compared to a fetter or a shackle (). Just as a man, who is fettered, cannot be set free until the king orders, in the same way, under the influence of are the soul cannot be free" from existence (fa) until the period upto which it is to stay there is completed. This Karma creates transmigration of the soul. (7) The Nature of THA . It is compared to a painter (fertart). Just as & painter paints various designs and various kinds of persons, in the same way, through transmigration, the 'java' gets various names and existences. ( 8 ) The Nature of T1774. It is compared to a potter (). Just as a potter makes good as well as bad pots, in the same way this TTA puts a man in a noble or a low family. These are the 8 main divisions in which Karma is divided, and they themselves are further divided into various sub-divisions which we need not note here. This much for कम्माणं मुलपयडीओ. Now remain कम्माणं GATT481247 (Sk. HOT SKYTT: ). Here tenta has got the first meaning of 'natural character or potency.' Hence this phrase means 'the secondary potencies of action,' which are 158 in number (TUTTE 259 tari"),
