Epigraphia Indica Vol 32

SR No.: 032586
Original Sutra Author: N/A
Author: D C Sircar, B Ch Chhabra,
Publisher: Archaeological Survey of India
Publication Year: 1957
Total Pages: 512
Language: English
Classification: Book_English
File Size: 33 MB

Page 67

EPIGRAPHIA INDICA
[VOL. XXXII 43 ता वैकर्त्तमे (ने) मार्गणाः ॥[१८] कलौ किमिति नाल (भ)वत् क्षपितखांडवः
पांडवो रिपु44 त्रिपुरधूर्जटिः किमु न सिंघणो द्वापरे । इदं स विमृशन्मुहुस्समरदृष्टितृ45 ष्णातुरः स्व(श्व)रा(स)न्समुपवीणयत्स्म(न्स्म)रति गूढभावो मुनिः ॥ [१९*] सद्वंशजं
गुणिनमा48 यतमाप्तकोटिमुत्सृज्य चापमगमत्समरेस्य बाणः । युक्तं तदेताद]भवद्यदपि 47 प्रविश्य प्रणिपार्थिवहृदि स्थिपिमाप नैषः ॥ [२०] तस्मादजायत जगात्*]त्रयगीय48 मानप्रौढप्रतापतपनोदयदुर्निवारः । श्रीजैतुगिर्वसुमतीवलयाधिनाथचू49 डामणिप्रकरसंकरचुंबितांघ्रिः ॥ [२१*] तस्मात्कृष्ण इति प्रसिद्धचरितः श्रीरायना50 रायणो जातः कात्तिकचंद्रकांतिजयिनी कीतिञ्चिरन्नर्तयन् । गर्जत्गू(द्गू)र्जर61 वीरशोणितसरित्संगत्वरे श्रीपतिः पाथोधौ सघृणो यदीयहृदये निर्दूषणे 52 निद्रितः ॥ [२२*7 तस्यानुजो निजनु(भु)जार्जितभूमिभागः*] स्वच्छन्दचारमुदितोरगसार्व63 भौमः । यो वीसलं समरकौतुकिनां सुराणामग्रे समूलविभवं दलयांचका54 र ॥ [२३] रायनारायणो रायपितामह इति स्फुटं(टम्) । यथार्थन्नाम यस्येदं
महादेवस्य 55 गीयते ॥ [२४*] तेजोवाती निवृत्ता चलति बलभरे वाजिनामाजिवेगादुद्धतस्थूल56 धूलीपटलकवलनादर्णवाः कर्णगम्याः । किं च प्राणप्रयाणात्प्रतिधरणिभु57 जां संहृतो मारुतोसौ तेषां स्त्रीबंधुबालैगिरिगहनगृहास्त्याजिताः शून्यतां
1 Arjuna alone could have been regarded to be as brave as Singhana and could have been anointed by the amrit-Abhisheka. But he violated all rules of war in shooting arrow at Karna (Vaikartana) when the latter was busy lifting up (dasti) the chariot-wheel with his hands. The Niratakaruchas (literally, 'clothed in impenetrable armour'), destroyed by Arjuna, were a class of Daityas descended from Prahlada. [The correction inderted in the first foot is unnecessary.-Ed.]
2 Tie verse ex Hibits Atisa yõkti ard Arthi Utprēkshā. Arjuna's inferiority to Singhaņa is further indicated. The first two corrections inserted in the fourth fort are unnecessary-Ed.)
There is Samásokti. Bana in prastula and from it the aprastuta, 'one who deserts a gentleman', is in. sinuated by means of double-meaning adjectives.
•Kārttika-chandra-kānti-jayinirit kirtim gives us Vyatireka. Kirg Krishna was ever intent on killing the yelling Gurjara heroes. His (ocean-like) heart is therefore said to be eager (cf. tuara) to meet (cf. auinga) the river of Garjara blood. This is Atisayokti based on Rapaka. Ordinarily it is the river that flows to the ocean. King Krishna meditated on Vishnu and his heart was free from all sin (nirdushana). Hence Vishnu is poetically onn. ceived to repose in the kings heart as he detested (cf. naghrina) the ocean in compariron with the heart.
. Here is Atidayokti.