Indian Antiquary Vol 42

SR No.: 032534
Original Sutra Author: N/A
Author: Richard Carnac Temple, Devadatta Ramkrishna Bhandarkar
Publisher: Swati Publications
Publication Year: 1984
Total Pages: 400
Language: English
Classification: Book_English
File Size: 16 MB

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THE INDIAN ANTIQUARY
[SEPTEMBER, 1913.
वारमहापाअपमामिLLतान
He lived at the close of the 10th century as shown by Satishchandra Vidyabhushan and composed three works, viz., Pramana-vinsschaya-fikd, Káryákarana-bhava-siddhi and Tarkabhasha.
There is also a reference to a Bauddh-dlajakára.
These are the allusions to Buddhist authors; the following bear on other schools of philoso. phy in the same Jain author :
सांख्यः
विविक्ते दुक्! परिणती बुद्धौ भोगोस्व कथ्यते ।
प्रतिबिंबोदवः स्वच्छे यथा चंद्रमसोभसि | Devabhadra thus comments on this: -
विभक्तेत्यादिपाठांतरेण व्याख्यानान्तरं तु हरिभद्रसूरिकृतं
नेह प्रकाश्यते बहुण्याख्याते व्यामाहप्रसंगात । विध्यावासीः
पुरुषोऽविकृतास्मैव स्वनिर्भासमचेतनम् | .
मनः करोति सांनिध्वानुपाधिः स्फटिक वथा । Two slokus from the same Vindhyi vasi have already been known from Bhoja's commentary on the Yoga-sútra, IV. 22.
वादमहार्णवः
वारमहार्णवोऽपि अस्मिन् [ सांस्य ] वर्शने स्थितः प्राह ।
बुद्धिर्पणसंक्रांतसमर्थप्रतिबिंबकं।
द्वितीयदर्पणकल्पे पुंसि अध्यारोहति ।
न्वाबःof this school only the following authors are referred to, vir: Akshapâda, Uddyotakera and Kandalikûra.
देषेशिकःIt appears that Vyomasiva the commentator on Prusastapdda-bhashya wscribes to the Acharya (Prabuslapáda ?) three pramdrus, viz. -
प्रत्यक्ष, भनुमान and शद. as against Kamdalikira who holds only the first two. - मीमांसाःJaimini is mentioned to show that he taught six pramdņas, viz:प्रत्यक्ष, अनुमान, शद, उपमान, भर्यापत्ति, and अभाव. While प्रभाकर understands अभाव as a kind प्रत्यक्ष.
(Jaina):-जेनः
As expected the author of the Nydya cutâra-tippana makes mention in several places of his co-religionists. He adduces the three Jaina anthors, vix., Bhadrabihu, Haribhadra and Prabhachamdra. The last who wrote the Prameya-kamala-nartanda and Nyaya-kumu.la-chandra belonged to the Diga:n bara sect, and lived in the beginning of the 9th century.
His Nyaya-kumuda-chandra has a highly important reference to the Buddhist school of the Vaibbâshikas who are defined as :
विभाषासद्धर्मप्रतिपादको ग्रंथविशेषः।
तं विदत्यधीयते वा वैभाषिका ॥ Besides the above we may note various other quotations made known by Mironov. गौड
ज्ञानात्मचक्रशकटे पाचकव्यवहारबो:
__ तुषेकर्षे पुमानक्षं तुच्छ सौवर्चलेंद्रिये । This grammarion is cited by Hemachandra and Kshirasvamin in their commentaries on the Anarakosha. - -
The Jaina Nydy-Avatdra-lippana also quotes Mâgha's Sisupdlavadha, XI. 38.