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106
THE INDIAN ANTIQUARY.
[APRIL, 1910.
When there is reason to apprehend fear from enemies on all sides, it is a dangerous trouble ; when a friend comes forward to arert this fear, that trouble becotnes iuvolved in doubt. In these two cases, success can be achieved by securing the support of a nomadic enemy and the enemy of the rear-enemy.
When the prospect of acquiring profit from one or the other side is irremediably obstructed by enemies, it is called " dangerous wealth.” In this case as well as in the case of profit from all sides, one shoull undertake to march for acquiring profitable wealth. When the prospects of getting wealth (from two sides) are equal, one should march to secure that which is important, near. unfailing, and obtainable by easy means.
When there is the apprehension of harm from one quarter as well as from another, it is wealth beset with danger from two sides. In this case as well as in the case of wealth involved in danger from all sides, success is to be desired with the help of friends. In the absence of friends, he should attempt to ward off harm from one side with the help of an ally who can be easily won over; he should ward off harm from two sides with help of an ally of superior power; and he should ward off harm from all sides with all the resources he can command. When it is impossible to do this, he should run away, leaving all that belongs to him; for it he lives, his return to power is certain as in the case of Suydtra and Udayana,
When there is the prospect of wealth from one side and the apprehension of an attack from another, it is tormed a situation beset with wealth and harm. In this case he should march to acquire that wealth which will enable him to ward off the attack; otherwise he should attempt to avert the attack. This explains the situation which is beset with wealth and harm on all sides.
When there is the apprehension of harm from one side and when the prospect of acquiring wealth from another side is involved in doubt, it is termed doubt of harm and wealth from two sides. In this, he should ward off the harm first; when this is done, he should attempt to acquire the doubtful woalth. This explains the doubtful situation of harm and wealth from all sides.
When there is the prospect of wealth from one side and the apprehension of doubtful harm from another, it is a doubtful situation of harm and wealth from two sides. This explains the situation of doubtful harm and wealth from all sides. In this he should attempt to ward off the doubts of harm against each of the elements of his sovereignty in order; for it is better to leave a friend under circumstances of doubtful harm than the army; also the army may be left under circomstances of doubtful barm, but not the treasury. When all the elements of his sovereignty cannot be relieved from harm, he should attempt to relieve some of them at least. Among the elements, he should attempt to relieve first those animate elements which are most loyal, and free from firebrands and greedy men; of inanimate elements (he should relieve) that which is most precious and useful. Such elements as are capable of easy relief may be relieved by such means as an agreement of peace, observance of neutrality, and making peace with one and waging war with another. Those which require greater efforts may be relieved by other means.
of deterioration, stagnation and progress, he should attempt to secure that which is mentioned later in the order of enumeration; or in the reverse order, if he finds that deterioration and other stages are conducive to future prosperity. Thus the determination of situations. This explains the situation of dorbtful harm and wealth in the middle or at the close of a march.
Since doubts of wealth and harm are constantly associated with all expeditions, it is better to secure wealth by which it is easy to destroy an enemy in the rear and bis allies, to recoup the loss of men and money, to make provisions during the time of sojourning abroad, to make good what is repayable, and to defend the State. Also harm or doubtful prospects of wealth in one's own State are always intolerable.