________________
58
5 mô
THE INDIAN ANTIQUARY.
bhubhṛitâm I dûr-abhyagata-vahini-parikarô ratna-prakâr-o[j]jvalaḥ śrimin= ittham-adâra-sâgura-samô Maury-Anvayo drisyatê II Dianâgå iva játyasambhrita-mudô dan-0[j]jvalainanairwvviera(ára)mbhba ramanty-abhîtamanas[0]15 mân-oddhurâs-sarvvataḥ sadvamsatva-vasa-prasiddha-yasasô yasmin= prasiddha gupaiḥ ślâghyâ bhadratayâ
6 cha sa[t*]tva-bahulâ[b]10 pakshais-sasam (mam) bhubhṛitaḥ Ittham17 bhavatsu bhûpêshu bhumjatsu sakalam mahim Dhaval-âtma nṛipas-tattra yasasa dhavalô-bhavat II Svair-êva dôshaiḥ Kay-di-prakat-årjjitair-ahar-aha[b] sada nirvvastra[b] satata-kshudha[b] prati-dinam spashṭibhavay(d)-yâtanâḥ | râttri-samcharanâ bhrisam para-grihêshv=ittham vijity=ârayoh yên-âdy= âpi narêndra
7 tâm sn-vipadô nitâb piśâchâ iva 11 Kôpâl-luna-mahêbha-kumbha-vigalan-muktâphalalamkrita-aphit-era-aruti-magdità api muhur-yên-ôrjjitēna avayath unnall(ii) iva pamkajaiḥ punar-api chchhinnaiḥ sirobhir-vvi(dvi)shâm vikrantêna vibhushitâ rana-bhuvah(s) tyakta naraiḥ kâtaraiḥ | Ittham tasya chirantano dvija-varas=sann-apy=upâ
8 yudha-pelti pranarendra-aatkriti-m[u]daḥ pás [ten] prasiddho gupaibi yasy-idyapi ran-âmganê vilasitam samsûchayanti dvishat-aushyach-chhrôgita-marmmarâ rana-bhuvaḥ prêta-pri(pri)yâh prayaśaḥ || Sabdasy-arttha iva prapadanadharmmass (sy)-êva viśuddha-bhiva-sarald
patommarggas-truy-it nyâyasya mulaṁ satah prâmânya
9 pragata [sya(?)]
[FEBRUARY, 1890.
yas-sidhyasya sa[m]siddhay[] ta[s]y-[(?)] i-i[ga(?)][tah pri(pri)ya-sakhaḥ śri-Samkuk-akhyô nṛipaḥ | Dêgin133 nâma tasy-isid=dharmma-patni dvij-Odbhava tasyâm tasy-abhavad-viraḥ sûnuḥ -krita-gus-idarab it Yasasvirupavim(vân) ditâ érimâm (mâñ-) Sivagano nripah Sivasya nûnam sa gano yêna tad-bhaktatâm gataḥ Kha10 dgghita-dalat-fanattra-vichatad-vahni-spuling-3[j*]jvala-jválk-dagdha-kava (ba) adha
kantha-kuhara-prônmukta-nad-ôlbanê nârâja(cha)-grathit-ânan-âkula-khaga-prodvânta-rakt-åsava-prîta-prêtajanê ranê rata-dhiyâ yên-isakrich-chêshtitam II Jñátvá janma jara-viyoga-marana-klesair-asêshais-chitam sv-ârtthasy-apyayam-êva yoga uchito
dharmm-âtmanâ
kalê
kâritam yamas drish[t]v-aiva samasta 26-loka-vapushâm nashtam Kalėḥ kalmashaṁ I Pushp-ásôka-samîranêna surabhav-atphulla-chût-âmkurê matta-vilôla-shaftpa]27da-kulê(la-)vyâruddha-dinmandalê jatë-phāga-nirīkshaṇaika-kathakê nâri-janasya smarê kliptam sad-bha
11 18k prasiddhaḥ satâm tên-êdam Paramésvarasya bhavanaṁ
12 vanam Bha[va]sya sudhiyà tên-êha Kanv-asramê | valana-bhar[a]t-prasphatat-kamchukânâm kântânâm
Kalês-ndôl-âkulânâm tann
tați-bhâji
drisyamânê kucha-kalasasambhoga-chihnê yasmin-preyôbhimukhya-sthiti-jhatiti-namach. chhasmit-ârddh-êkshaṇânâm bhru-bha[n]gair-êva ramyô hridaya-vinihitassûchyatê prêmabandhaḥ Ma
15 Originally undoubtedly manasd; but the superscript line of the final 6, which has been subsequently added,
is faintly visible in the impression, and even in the photo-lithograph..
16 This sign for visarga, too, may have been added in the original.
17 Metre, 81oka (Anushţubh).
19 Read -árays.
18 Metre, Bardalavikridita, and of the next three verses.
I believe that the reading intended is -prita.
The surface of the stone being damaged, the lower portion of these two aksharas is broken away. Bead drishach-chhushyach-chhénita.. 33 Metre, Bloka (Anushtubh); and of the next verse.
24 Metre, Bardalavikridita; and of the next two verses. 25 I believe the reading was intended to be yad-. This àkshara looks rather like dpa. Wrongly for préya-dbhimukhya (i. e., préyas+ abhimakhya).
The first akshara of this word originally was sath.
Metre, Sragdhara. Read -namat-sasmit