Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

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___ श्री सूत्रकृताङ्ग सूत्रम् के पदार्थों का सच्चा स्वरूप प्रकाशित करते हैं । वे इस जगत में नायक-प्रधान या सर्वश्रेष्ठ हैं । यहां आया हुआ तु शब्द विशेषण के अर्थ में है । उसके अनुसार सदुपदेश देने के कारण वे सर्वश्रेष्ठ हैं-यह अभिप्राय है । वे प्राणियों को मोक्ष मार्ग बतलाते हैं । वह मार्ग कैसा है ? यह स्पष्ट करते हुए कहते हैं कि वह सद्गति को-उत्तम गति को प्राप्त कराता है तथा अनर्थ का-दुर्गति का निवारण करता है । वे चतुर्दश रज्जु परिमित पांच अस्तिकाय युक्त इस लोक में जिस जिस प्रकार से द्रव्यास्तिक नय के अनुसार जो वस्तु शाश्वत है, उसे उसी रूप में आख्यान करते हैं । अथवा इस लोक में प्राणीवृन्द जिस जिस प्रकार से संसार में शाश्वत होते जाते हैं । वैसा भी वे बतलाते हैं । उनके कथनानुसार ज्यों ज्यों मिथ्यादर्शन बढ़ता जाता है त्यों त्यों संसार शाश्वतस्थिर होता जाता है क्योंकि तीर्थंकर और आहारक नाम कर्म वर्जित सभी कर्मबंध उसमें संभावित हैं । क्योंकि महा आरंभ आदि चार स्थानों द्वारा जीव नरकायुष्य का निर्वतन-बंध करते हैं । तब तक संसार का उच्छेदनाश नहीं होता अथवा ज्यों ज्यों राग-द्वेष आदि की वृद्धि होती जाती है त्यों त्यों संसार भी सुस्थिर होता जाता है । ऐसा तीर्थंकरों ने प्ररूपित किया है । इसलिये ज्यों ज्यों कर्मों का उपचय संचय या बंध होता जाता है त्यों त्यों संसार बढ़ता जाता है । दुष्ट-दूषित मन वचन तथा शरीर की अभिवृद्धि होने पर-मन, वचन, शरीर के असत् कार्यों में प्रवृत्त होने पर संसार बढ़ता जाता है, ऐसा जानना चाहिये । संसार में जो उत्पन्न होते हैं उन्हें प्रजा कहा जाता है । सभी जंतु या प्राणी प्रजा के अन्तर्गत हैं । वे नारक, तिर्यञ्च, मनुष्य एवं देव इन चार गतियों में विशेष रूप से अवस्थित है । उनमें उपदेश के योग्य प्रायः मनुष्य ही है। अत: यहां मानव को संबोधित कर यह कहा गया है कि तुम यह जानो । सूत्रकार संक्षेप में प्राणियों के भेद बतलाकर वे संसार में किस प्रकार पर्यटन करते हैं, यह प्रतिपादित करते हैं ।
जे रक्खसा वा जमलोइया वा, जे वा सुरागंधव्वा य काया । आगासगामी य पुढोसिया जे, पुणो पुणो विप्परियासुर्वेति ॥१३॥ छाया - ये राक्षसा वा यमलौकिका वा, ये वासुराः गन्धर्वाश्च कायाः ।
___ आकाशगामिनश्च पृथिव्याश्रिताश्च, पुनः पुनो विपर्यासमुपयान्ति ॥ अनुवाद - राक्षस संज्ञक व्यंतर यमलोकवर्ती जीव, देव, गंधर्व, गगनविहारी तथा पृथ्वी निवासी प्राणीये सभी पुनः पुनः विविध गतियों में पर्यटन करते हैं।
टीका - 'ये' केचन व्यन्तरभेदा राक्षसात्मानः, तदग्रहणाच्च सर्वेऽपि व्यन्तरा गृहन्ते तथा यमलौकिकात्मानः, अ (म्बाम्ब) म्बादयस्तदुपलक्षणात्सर्वे भवनपतयः तथा ये च 'सुराः' सौधर्मादिवैमानिकाः, चशब्दाज्योतिष्काः, सूर्यादयः, तथा ये 'गान्धर्वा' विद्याधरा व्यन्तरविशेषा वा, तद्ग्रहणं च प्राधान्यख्यापनार्थं, तथा 'कायाः' पृथिवीकायादयः षडपि गृह्यन्त इति । पुनरन्येव प्रकारेण सत्त्वान्संजिघृक्षुराह-ये केचन 'आकाशगामिनः' संप्राप्ताकाशगमनलब्धयश्चतुविर्धदेव निकाय विद्याधरपक्षिवायवः, तथा ये च 'पृथिव्याश्रिताः' पृथिव्यप्तेजोवनस्पतिद्वित्रिचतुष्पञ्चेन्द्रियास्ते सर्वेऽपि स्वकृतकर्मभिः पुनः पुनर्विविधम्-अनेकप्रकारं पर्यासंपरिक्षेपमरहट्टघटीन्यायेन परिभ्रमणमुप-सामीप्येन यान्ति-गच्छन्तीति ॥१३॥
____टीकार्थ - यहां व्यन्तर जाति के अन्तर्गत जो राक्षस हैं उनको ग्रहण किया गया है जिससे सभी व्यन्तर यहां गृहीत होते हैं । अंब, अम्बरीष आदि यमलोकवासी जीव हैं । उनके उपलक्षण से यहां समस्त भवनपतियों
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Translation AI Generated

The _Shri Sutra Kritanga Sutra_ reveals the true nature of things. They are the heroes, the leaders, the best in this world. The word "tu" here is used in the sense of an adjective. According to it, they are the best because they give good advice - this is the meaning. They show beings the path to liberation. What is that path? They explain that it leads to good fortune, to the highest state, and prevents misfortune, prevents bad rebirth. They narrate, according to the Dravyastikaya Nay, the eternal nature of things in this world, which is limited by the fourteen ropes and has five Astikayas. Or, they also explain how beings in this world are eternally bound to the cycle of rebirth. According to them, as false views increase, the cycle of rebirth becomes more stable, because the Tirthankaras and the Aharakas, who are free from karma, are all possible in it. Because the beings, through the four places of Mahaarambha, etc., bind themselves to the hellish lifespan. Until then, the cycle of rebirth does not end. Or, as attachment and aversion increase, the cycle of rebirth becomes more stable. This is how the Tirthankaras have described it. Therefore, as karma accumulates, binds, or increases, the cycle of rebirth also increases. It should be understood that the cycle of rebirth increases when the mind, speech, and body become corrupt, when they engage in evil actions. Those who are born in the cycle of rebirth are called "praja". All animals or beings are included in "praja". They are especially found in the four states of hell, animal, human, and god. Among them, humans are mostly worthy of instruction. Therefore, it is said here, addressing humans, that you should know this. The Sutrakar, briefly explaining the different types of beings, explains how they wander in the cycle of rebirth.
Those who are Rakshasas, or those who are Yamaloka, or those who are Suragandhavas, or those who are Kaya, or those who are Akashagami, or those who are Prithivyashrita, all of them wander again and again in different states.
Commentary: "Ye" are some of the Rakshasa beings of the Vyantara category. Because of the non-grasping of that, all the Vyantaras are included here. And those who are Yamaloka beings, like Amba, Ambarisha, etc., because of their characteristic, all the Bhavanapatis are included here. And those who are "Sura", like Saudharma, etc., who are Vaimanika, because of the "cha" word, the Jyotishkas, like Surya, etc., are included here. And those who are "Gandharva", like the Vidyadharas, who are a special type of Vyantara, because of the grasping of that, the importance is explained. And "Kaya", like the Prithvi Kaya, etc., all six are included here. Again, wanting to grasp the beings in another way, he says: "Ye" are some who are "Akashagami", who have attained the ability to fly in the sky, and those who have not attained it, the four types of Devas, the Vidyadharas, the birds, and the animals. And those who are "Prithivyashrita", who are the earth, fire, plants, and the two, three, four, and five-sense beings, all of them, because of their own actions, wander again and again in different ways, in many ways, in a roundabout way, in a way that is like a wheel, in a way that is close to each other, they go, they wander.
Commentary: Here, the Rakshasas, who are included in the Vyantara category, are grasped. Because of this, all the Vyantaras are included here. Amba, Ambarisha, etc., are the beings who live in the Yamaloka. Because of their characteristic, all the Bhavanapatis are included here.
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