Lexicographical Studies In Jaina Sanskrit

SR No.: 032134
Original Sutra Author: N/A
Author: B J Sandesara, J P Thaker
Publisher: Oriental Institute
Publication Year: 1962
Total Pages: 248
Language: English
Classification: Book_English
File Size: 17 MB

Page 57

कवचहर
कविशिक्षा
कषाय
कषोपल
कसणक
कसा
काकनाशम्
कात्यायन
कान्दविकी
कान्दिशीक
कायगुप्त
काया
कायोत्सर्ग
tion to the religious order, attaining Kevalajñāna and salvation. श्रीनेमिकल्याणकत्रय 94.7; नाभेय भवनकल्याणत्रय 116. 24. adj. who is going to take away the armour ( of his father), ż.e., who is going to kill him and there-after occupy his throne; or an armour-wearer, i.e., who has reached the age of adolescence (?). भोजोऽपि तैः पितुर्दुष्टत्वं ज्ञापितः कवचहर उपपितृ नैति
44. 22-23.
f.
a treatise meant for the instruction of aspiring poets. 61. 28.
m. an impurity. 61. 24. [ The Paia-sadda-mahannavo (p. 2945 ) enumerates the four Kasāyas as : क्रोध, मान, माया and लोभ. A Jaina technical term.]
a touch-stone. श्रीनेमिबिम्बं कषोपलमयं घट्यते 122.18.
m.
n.
SI
a tying band, probably a part of the elephant-harness. अत्रान्तरे चौलुक्यो विद्युदुत्क्षिप्तकरणं दत्त्वा आनाकगजपतिस्कन्धमारूढः । क्षिप्तौ भुजौ राजोपरि । कसणकानि च्छुरिकया छित्त्वा आनाकं सर्दचकं च भूमौ पातयित्वा योक्रबन्धं क्षिप्त्वा ...52 10-12 cf. Guj. कसण in the sense of a tie, a tying string'.
f.
the tassel in a cap. पूर्वं तव देशे टोपीबन्धेऽग्रभागे जिह्विके आसाताम् । कसाया जिह्वति सञ्ज्ञा । अतः परं जिह्वाबन्धः पश्चात्करणीयः । 52. 17-18. Vide जिह्वा.
ind. fleeing away ( as fast ) as a crow ततस्ते काकनाशं नष्टाः । 13.25. Vide PC.
n.
f.
f.
a confectioner's wife, a female confectioner. 114.27. cf. Guj. कंदोयण, कंदोईयण. Vide PC. कान्दविक.
adj. not knowing in which direction it should really fly away. 107.20. Vide PC.
adj. endowed with कायगुप्ति, ie, avoiding sinful behaviour by body, ( which is one of the three Guptis ). I. 17. [A Jaina technical term.]. Vide PC. गुप्ति.
a body. 127.5.
a posture of meditation. 49.6; 96.10,17. [A Jaina technical term.] Vide PC.
m.
one of the 72 arts mentioned in the text to have been learnt by Ama, the king of Gopagiri, who is stated in the PK. to have flourished in the 9th cent. of the Vikrama era. 28.5. [The word appears to connote the treatise on Pkt. Grammar composed by Katyayana or Vararuci, viz. Prākṛta-prakāśa. ]