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चिन्तायक
चुल्ली चेटक
चैत्यवासिन्
चैत्यशलाका
छत्रशिला
छार
fofrychl
√ छुट् Vछुप्
छुरिकाभ्यास
जगझम्पण
3
m.
f.
m.
m.
17
an officiating monk who looked after the temple and worshipped the deity daily as also continued his meditations and penances. 18.1, 9, 19; 107.26. He was consecrated (अभिषिक्तः ) as the तपस्विभूपति or the chief of the men - dicants, as stated at 18.19-20. Vide fardah.
m.
a fire-place. 108.9. cf. Guj.,
; Mar. q.
a servant, a slave. 66.11, 12; a multitude of servants 110.23.
a sect of Svetambara Jaina monks who resided in temples () and were also owners of the same (as opposed to the monks of orthodox type known as fate who emphasised on penances and absence of possessions). 57.3.
f.
the best among temples. श्रीलूणिगवसहिप्रासादं भुवनत्रयचैत्यशलाकारूपं कारयामासिवान्। IOI.23-24.
f.
a huge slab on mt. Giranāra hanging high like an umbrella. 93. 9-10, 12.
ashes. 33. 29. cf. Guj. R.
m.
"
n.
f.
2. II.
a woman of the cloth-printer class. 56. 17. cf. Guj. . to be freed from. छुट्टित: 9. 6. cf Guj. छूटवुं, Hindi छूटना. to touch and stop. पटुपटहध्वनिमाकर्ण्य वृत्तान्तमवबुध्य च तं छुप्तवान् । [This refers to a peculiar custom of proclaimations of challenges for performing very difficult tasks. A royal officer, accompanied by several subordinates, moved through the city, and the proclaimation was made with the beating of a drum at all the principal cross-ways and other places of the city. One who wished to accept the challenge touched the drum with his palm and was conduced to the king or the chief minister with due honour. We get a number of references to this custom in the Old Guj. literature; e.g. Vikramacaritrarāsa of Udayabhānu (A. D. 1509), verse 459:
पहु छबु जई चंपक कहइ नयरलोक सहु तुझनइ स्तवर
पहु छबि चंपक तीणइ वारि राजसभा तेडिउ तीणइ वारि. ]
the practice of wielding a small sword. 116. 15. cf. Pkt. छुरिगा.
a title of king Vallabharāja of Gujarāta, lit.: ' who jumped over the world', i.e., who very quickly conquered several territories. 20. 17. [The correct form is 'a' which is actually used at 20. 3.]