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15
VI Further remonstration with the husband, on the score that they would have to hang down their heads and appear little before friends and others, becomes useless. He continues disregarding her, which causes her pain at heart.
2.
1. वड्डत्तणु-बड्डु, for which see above, and a, which reaches back to the Vedic suffix-. 'We shall fall from our greatness in the eyes of strangers.' The Jains do not admit even the soul as eternal. 3. ff-Read as one word, an adverbial compound; campare effrey in II, 1, 5. is changed to , as in the suffix of the Gen. also, qu etc., in the numeral एहत्तरि for एकसप्ततिः, in the term of the Future, होहिs for भविष्यति, in the pronomial termination for the locative, तहिं, कहिं, जहिं for तस्मिन्, afena, afens.
तो खमइ मिल्लिवगाहु — ' May it (अवराहु) be forgiven, giving up prepossession.' गाह-ग्राह, the same as पूर्वग्रह, a preconceived notion.
8. fas etc.-'Fixed on the form of the young husband, the mind does not care for words of elders.'
9. etc. 'Now since he undoes what is done (by one), such a one () should not be talked to.'
10-11 describe how she, now under the influence of her pride, does not meet her husband, does not respond to him.
VII How the loving wife, still persisting in her moral love, is worried over the thing; how at last the husband cruelly asks her to go to her people (father's house).
3. a fa sig-'Her face (automatically) turned the way her husband was going.'
fasia ought to be read as one word, in appposition to which should be read as मग्गिग.
fa fos y fa-'What has befallen her, to whom pride was dear.' The form af is Gen. of the Pres. Part of root, which, unlike Sk., takes the 4th conjugation and thus presupposes a
7. zure zar, i aft suf-'Get away, get away, do not clutch at my hand.' fefe -'Why trouble yourself (lit. your body)'?
8.
fás fast facifog fag-'By churning water, is ever ghee produced?' 10. उप्पाइय केणवि भंति पहु जा सा कहि मं हियइ धरि - The illusion (doubt ) which some body has produced, say lord, you will not bear it in mind.'
VIII. How the wife appeals to him, that he was thought on all sides to be a very considerate man and that therefore he should not behave like that. How the husband gave an indifferent reply.
1.
-'You know how to discriminate between good.