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छन्दोदर्शनम्
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" धारां ऋतस्य " इति पदयुगेन गम्यते || अत्र " श्लोकः धारा इति च धाराशब्दस्य वाङ्नामसुपाठाद् वाग्रूपत्वम्, आ यः ससाद धारामृतस्य, इति तदुत्तरार्ध तदनुश्रवणम् ॥ तत्रापि गुह्यस्य ऋतस्यापि अन्तरात्मनः सम्बन्धात् वाचः तदीङ्कारात्मकत्वं सङ्गच्छते ॥ ऋतस्य तन्तुर्विततः पवित्र आ जिह्वाया अग्रे वरुणस्य मायया ” इति तदनुश्रवणात् (ऋ. मं. ९-७३ ९ ) ॥ सोऽयमोङ्कारः यजुर्मन्त्रे स्पष्टमनुश्रूयते " ईङ्काराय स्वाहा ईङ्कृताय स्वाहा ” ( तै. सं. ) इति च ॥
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॥ इति तृतियेऽनुवाके प्रथमं ब्रह्मणस्पतिसूक्तम् समाप्तम् ||
COMMENTARY-SUMMARY TRANSLATION
On that devotee alone who is bent on getting to the very root of Brahma Vidya and who believes in Brahmanaspati, this IM which is the hidden aspect of Pranava, bestows immortality. To that aspirant, this whole universe becomes auspicious. It does not show him its fleeting and seamy side; nor does it worry him with its inequalities. On the other hand, to him it shows itself as Brahma. Thus that IM is the expression of that eternal Brahma, which is ever present before the eye. "Vachya-vachaka are identical and not different. Therefore, IM is Brahma itself which is its expression and it expresses Brahma, the supreme, as it is identical with it. It illumines all. Cf. "He stood up all alone, bearing all the three mothers and the three fathers. None can exhaust (harm) Him" (Rg. I-164-10). "Who knows Him hidden in the cave?" (Rg. I-67-7). These mantras are vindication of the statement above.
Thus ends the first hymn in the third Section.
अथ द्वितीयं ब्रह्मणस्पतिसूक्तम् ।
अनुवाकः ३ । सूक्तम् २ | ऋचः १-८
नमो ब्रह्मणस्पतये अौ, देवरातो वैश्वामित्रः, ब्रह्मणस्पतिः, तृतीया पञ्चमी सप्तमी
च तिस्रः सारस्वताश्च, जगती ।
Now the Brahmanaspati Sukta, Second in Third Anuvaka Section III, Hymn 2, Riks 1-8 - BRAHMANASPATI.
This hymn beginning with "Namo Brahmanaspataye" contains eight Rks. Daivarata Vaisvamitra is the Rshi. Brahmanaspati is the god; Sarasvati is the goddess for the three following Rks, 3rd, 5th and 7th. And the metre is Jagati for all.