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Philosophy of Lord Mahâvîra
13.
Jain
23.
11. Acaranga, II. 15.16. 12. Heart of Jainism, p. 31.
Jaina-sutras, part 2, pp. xix-xxii. 14. Cf. Dial, B., II. pp. 74-75.
Sumangala-Vilasini, I. 166; cp. Rhys Davids' 'Milinda', II. 85-91. 16. 'Sutra-kritanga, II. 7.17.
Ibid. II, 7.39; Uttaradhyayana-sutra, XXIII. 12. 18. II. 35-36. Cf. Digha-nikaya. Ill, pp. 48-51, where Buddha interprets the term
cata-yama-samvara as meaning four moral precepts, considered each under three serial heads. This is the meaning the Buddha wishes to put on the phrase. Cj. Samyutta-nikaya, 1.66. Acaranga, II. 15 (1-5)
Jaina-sutras, Part 2, pp. 122-123. 22. 'Sutra-Kritanga, II. 6.52.
Sutra-Kritanga, II. 7. 24. In the Buddhist records (Anguttara-nikaya, III. 383 : Sumangala-Vilasini, I.
160-165) the Niganthas are alluded to as recluses of "the red class (lohitabhijati), also as "those with one garment" (ekasataka). The term Wearers of white clothes (odatavasana or svetambaras) is applied to the lay adherents of the Ajivikas. Sutra-Kritanga, I.12.11-22.
Na kammana kamma khavemti bala akammana kamma khavemiti dhir. 27. Anguttara-nikaya 1. 173-174, 286-287: Uvasaga Dasao, VI. 166; V 196
200:” Mahâvîrassa dhamma-panuatti : atthi utthane iva...java parakkame iva, aniyaya sabbaMiava." Anguttara-nikaya, III. 440; “Abhabbo ditthisampanno puggalo sayamkata sukha-dukkam paccagantum, abhabbo ditthisampanno puggalo pararnkatam sukha-dukkhampaccagantum." Cf. Samyutta, II. 22, ff. We are indebted to Dr. M.H. Bode for these valuable references. Cf. Petakopadesa, opening
paragraphs "Sayam katam pararn katanti...etc., dve anta." 29. Pali—Sayarnkatam sukha-dukkham (na) prarnkatam sukha-dukkhar Prakrit
sayarnkadam nannakadaro ca dukkham. Sutra-Kritenga, 1.1.3.5-9. See for literal translation Jacobi's Jaina-sutras, Part 2, pp. 244-245. Ibid, I. 1.1.7-10. Ibid, I.1.1.13.
Sutra- Kritanga, I. 1.1.15; II. 1. 22-24. 34. Ibid, I. 1.11-12; II, 1. 16-17. 35. Sutra-Kritanga, 1.1.2.1-5; 1.1.4.8-9; II. 132; Uvasaga Dasao, VI. 166. 36. According to Silanka, they are the followers of Gosala and later Jaina
Trasiraikas. Sutra-Kritanga, 1.1.3.11. Ibid, II. 1. 30; II. 1.34; Sthananga, IV. 4. Sutra-Kritanga, 1.1.2.17-19. Ibid., I. 1.4.3; 1.4. 1.20-23; II. 1. 45-46; Sthananga, IV. 4; etc. Sutra-Kritanga, II. 1.31; II. 33-41. Atta-vagga, Dhammapada. Rhys Davids' Buddhist Suttas, p. 91.
Majjhima-nikaya, II. 218. 45. Sutra-Kritanga, 1.12.15: "Na kammana kamma khevemti bala, akammana
kamma khevemti dhiro."