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अन्ययोगव्यवच्छेदिका
'in this this' is the notion (mati) also (ca) in occurrence; there is not a metonymous distinection, and moreover there is violation of world experience.
सतामपि स्यात क्वचिदेव सत्ता
चैतन्यमौपाधिकमात्मनोऽन्यत् । न संविदानन्दमयी च मुक्तिः ,
सुसूत्रमासूत्रितमत्वदीयैः ।। Of existents even there would be existence only in some case, intelligence would be conditioned and other than the self; and Moksa would not be composed of consciousness and bliss: fine sutras sutrified by those who are not Thine!
9. यत्रैव यो दृष्टगुणः स तत्र
कुम्भादिवन्निष्प्रतिपक्षमेतत् । तथाऽपि देहाद्वहिरात्मतत्व
मतत्ववादोपहताः पठन्ति ।। Only where a thing has its qualities observed, there is it; like ajar etc. -this is ineontestable: nevertheless, a reality of the self outside the body propound those maimed by: mistruth doctrines.
10. स्वयं विवादग्रहिले वितण्डा
पाण्डित्य कुण्डूल मुखे जनेऽस्मिन् । मायोपदेशात्परमर्म भिन्द
नहो। विरक्तो मुनिरन्यदीयः ।। Among this people, itself obsessed by opposing contentions, their mouths itching with learnedness in pointless talk; cutting the opponent's vital point through delusion teaching, Ho! the dispassioned sage of other groups!
11. न धर्महेतुर्विहिताऽपि हिंसा
नोत्सृष्टमन्यार्थमपोद्यते च । स्वपुत्रघातान्नृपतित्वलिप्सा
सब्रहमचारि स्फुरितं परेषाम् ।।
