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THE CANONICAL LITERATURE OF THE JAINAS
[ CHAP.
This finishes a rough survey about the loss pertaining to the dvādaśāngi of Sudharman.' As regards the 12 Uvungas, it is doubtful how far the Candapannatti available at present is genuine; for, it almost tallies with Suriyapannatti ad verbutim. So if this is not genuine, it must be looked upon as lost.
So far as the 6 Cheyasuttes are concerned, some portion of Mahānisīha must have been lost in the days Haribhadra Sūri tried to restore it, when several leaves of its Ms. got decayed.' As stated in its 3rd ujjhayana, by this time several Nijjuttis, Cunnis and Bhūsas composed to explain Pascumangalasuyakkhandha had become extinct. This Pañcamangalasuyakkhandha was once a separate work by itself, and was later on incorporated in a mūlasutta by Vajrasvāmin, who had a pudānusarina labdhi.
1 He outlived the rest of the Ganadharas, and as explained in J. S. E.
(pp. 204-205), only his gana continued. So the dvädufüiigis of the other Ganadharas practically came to an end by the time they took up anaśana,
and handed over their pupils to hini. 2 Cf. the following 26th verse of Siddhäntägamastava: . . . "प्रणमामि चन्द्रसूर्यप्रज्ञप्ती यमलजातके नव्ये।।
गुम्फवपुषैव नवरं नातिभिदाऽर्थात्मनाऽपि ययोः ।। २६ ॥" 3 "एत्य य जत्थ जत्थ पएणाणुलग्गं सुत्तालावगं न संपज्जइ । तत्थ तत्थ सुयहरेहिं कुलिहि य दोसो न दायव्वो त्ति।
किंतु जो सो एयस्स अचिंतचिंतामणिकप्पभूयस्स महानिसीहसुयक्खंधस्स पुवायरिसो आसि तहिं चेव क्खंडाखंडीए उद्देहियाइएहिं हेऊहिं बहवे पत्तगा परिसडिया तहावि अच्चतसुहमत्थाइसयं ति। इमं महानिसीहसुयक्खधं कसिणपवयणस्स परमसारभूयं परं तत्तं महत्थं ति कलिऊणं ॥ पवयणवच्छल्लते (त्ते) ण बहुभव्वसतो. (त्ता)वयारियं च काउं तदा य आयहियाट्टयाए आयरियहरिभद्देणं जं तत्थायरिसे दिटुं त (नं) सव्वं समतीए साहिऊणं लिहियं ति ॥ अन्नेहिं पि सिद्धसेणदिवायर-बुडवाइ-जक्खसेण-देवगुत्त-जसवद्धणखमासमणसीसरविगुत्त-णेमिचंद-जिणदासगणिखमगसव्वरिसि( ? सच्चसिरि )पमुहेहिं कु(जु गप्पहाण
सुयहरेहिं बहुमन्नियमिणं ति"-D.C. J. M. (vol. XVII, pt. II, pp. 32-33) 4 "एयं तु जं पंचमंगलसुयक्खंधस्स वक्खाणं तं महया पबंधेणं अणंतगमपज्जवेहिं सुत्तस्स य पिहब्भूयाहि निज्जुत्ती-भास-चुण्णीहिं जहेव अणतनाणदंसणधरेहि तित्थयरेहिं वक्खाणि(यं) तहेव समासओ वक्खाणिज्जत आसि । अहन्नया कालपरिहाणिदोसेणं ताओ निज्जुत्ती-भास-चुन्नीओ वुच्छिन्नाओ इउ (? ओ) य वच्चंतेणं कालसमएणं मा पयाणुसारी वयरसामी नाम दुवालसंगसुयहरे समुप्पन्ने तेणेयं पंचमंगलमहासुयक्खंधस्स उद्धारो मूलसुत्तस्स मज्झे लिहिओ मूलसुत्तं पुण सुत्तत्ताए गणहरे हिंअत्थत्ताए अरहंतेहि भगवंतेहि धम्मतित्थकरहिं तिलोगमहिएहिं वीरजिणिंदेहिं पन्नवियं ति । एस धुडूसंपयाओ।"-lbid., p. 82