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by the triad of things done, etc., 127 in word, in deed and in thought, in consequence of the unsuitable thoughts of those intent on killing;
112. nirvana-prarthanam teşām tandulâvāpti-vāñchayā
tusa-kandana-khedo vā ghrtêcchā vâmbu-manthanāt
their search for nirvana by the wish to obtain rice, or the trouble to separate chaff, or the wish for ghee after churning water;
113. hemộpalabdhi-huddhir vā dāhād andhâśma-samhateh
andhasyevágni-sampāto dāva-bhītyā pradhävatah
or the idea of obtaining gold after heating a heap of black stones;128 the appearance of fire, even for a blind man, when he runs away out of fear of a forest fire -
114. jñāna-hina-parikleso bhāvi-duhkhasya kāranam"
iti prarūpyate yușmat-snehena mahatā mayā”
hardship (of penance) without knowledge is the cause of future trouble." Thus I explain it out of great affection for you.
115. ity etad uktam jñātvâpi pūrva-vairânubandhanāt
nija-paksanurāgitvād duhsamsārād ihâgateh 116. prakrtvaivatidustatvād'an-ādāya viruddha-dhih129
"Subhaumako bhayān atra sa-smavo 'yam kumārakah 117. parābhavati mām evam" iti tasmin prakopavān
sa-salvo mrtim āsādva Śambaro jyotisâmarah
127 Krlukâdi may pertain to acts done oneself, caused to be done by someone else or conniving at someone performing them.
1* See Balbir 1992
129 -dhih must be accusative plural for dhiyah, cf. strih.
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