Dasaveyaliya Suttam

SR No.: 022603
Original Sutra Author: N/A
Author: K V Abhyankar
Publisher: K V Abhyankar
Publication Year: 1938
Total Pages: 190
Language: Sanskrit
Classification: Book_Devnagari & agam_dashvaikalik
File Size: 15 MB

Page 128

Ch. X]
55
it is absolutely necessary for self-restraint.CRE (Sk. qaquar: ) Stopping the five-fold influx of Karma by means of the five senses.
NOTES
St. 7-12. ago The monk should have a strong conviction about the necessity of right knowledge, penance and self-control for a real spiritual progress. The word मणवयकायसुसंवुडे (Sk. मनोवाक्कायसुसंवृतः ) refers to the three Guptis. सुए ( Sk. श्वः ) For to-morrow. निहे ( Sk. निदध्यात् ) should keep. बुग्गहिअं (Sk. व्युद्ग्रहिकां ) pertaining to fight. The commentator gives the Sanskrit word वैग्रहिकीं. अविहेडए (Sk. अविहठकः) despising or disrespectful. The commentator offers another explanation also in the words क्रोधादीनां विश्लेषक इत्यन्ये. The Dipika notices the reading उवहेडगे.
St. 12-15.
(Sk. íài) Motionless condition like that of a statue or of an idol. हए व लूसिए वा ( Sk. हतो वा लूषितो वा ) struck or pierced पुढविसमे ( Sk. पृथ्वीसमः ) similar to the earth in bearing everything. cf. the epithet a for the earth. अनियाणे ( Sk. अनिदान :) Without any निदान or desire for something to be obtained.
St. 16-21 अन्नायउंछं (Sk. अज्ञातः उञ्छं ( चरति ) इति ) Unknown to the householders, who collects alms in small quantities from different places. पुलनिप्पुलाए ( Sk. पुलाकनिष्पुलाकः ) Living on food coarse or otherwise. The word y literally means coarse unsubstantial food and hence may secondarily mean a fault which leads one to suppose that selfrestraint is of no avail. If this sense be taken gofryer would mean free from mental delusion which leads one to suppose that संयम is of no avail '; cf. com. संयमापादकदोषरहितः The word पुल means high', 'raised up ( समुच्छ्रित or उन्नत ) and the word पुलनिप्पुलाय may also consequently mean 'spiritually exalted and free from unsubstantial thoughts. (Sk. :) Without any fraud. This is the explanation given by हरिभद्रसूरि and दीपिकाकार both. mean unattached ( अस्नेहः ). जाणिय पत्तेय पुण्णपावं
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The word msy (Sk. ज्ञात्वा प्रत्येक