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Extension to the Absolutism of the two and their Absolute Inexpressibility
Consistent position of the two under specified contexts established
CHAPTER IX
Theses of earning Demerit by causing pain to others and earning Merit by causing happiness to others considered in their Absolute Forms
Reverse of the above Theses examined and shown untenable
Consistent position explained and established
CHAPTER X
Absolute Theses of Bondage by Nescience and Emancipation by little knowledge considered and examined
Consistent position regarding Bondage and Emancipation explained and established
Two divisions of Jivus into Liberable and Non-Liberable ones supported
Simutaneous Knowledge (Kevalajñāna) and Successive Knowledge (Syādvāda and Naya) distinguished
Propriety of the use of adverb (nipāta) Syāt Substance defined
Position of the Relational and the
Non-Relational Nayas explained
Regulation of Knowables by Prepositions through Assertion and Negation
Nature of Expression
Ethical import of Syādvāda
Objective behind the composition of Apta-mimāmsā
92-95 149-152
96-114 156-173
