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ĀPTA-MĪMĀSĀ
91. When desired or undesired objects are attained without there being any known action, this is one's own Daiva; and when desired or undesired objects are attained by action, it is from one's own pauruşa.
COMMENTARY The Jaina view is that when one engages in discriminating good or bad actions and begins to act accordingly, the results flowing from it are caused by Pauruşa and when things (for or against us) happen without there being even any thought of the same (not to speak of efforts) the result is from Daiva.
End of Chapter VIII.
1. cansaladife Tayflogei ufaragni at dagoci, afguitai at591914
!" Astašati.
