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## 44
**Mulachar**
Therefore, you should not abandon the refuge of the Jinavachan, which is free from the three impurities. || 94 ||
**Further, what is the medicine that is given when there is pain at the time of death?**
**Jinavayanamosahaminam visayasuhviraeyanam amidbhootam. Jaramarana vahiveyanam khaykaranam savvadukkhaanam.** || 95 ||
**Jinavachanamoshadhamidam visayasukhavirechanam amritabhootam. Jaramarana vyadhivedanaanam kshayakaranam sarvadukkhaanam.** || 95 ||
**Meaning:** This Jinavachan is the medicine, which is a purgative (remover) of the sensual pleasures generated by the senses, is the form of nectar, and is the destroyer of all sorrows like old age, death, disease, and pain.
**Implication:** Just as medicine removes diseases, so too does the Jinavani remove the sorrows of birth and death, and leads to the attainment of the immortal state. Therefore, the Jinavachan is the nectar-like medicine. || 95 ||
**Further, they tell what the refuge is at that time:**
**Naanam saranam meram dansanasaranam cha chariyasaranam cha. Tava sanjamam cha saranam bhagavan sarano mahaviro.** || 96 ||
**Gnanam saranam mama darshanasaranam cha charitrasaranam cha. Tapa sanjamachcha saranam bhagavan sarano mahaviro.** || 96 ||
**Meaning:** O क्षपक, you should have this feeling, that my true knowledge is the refuge (helper), the right view, which is the manifestation of the calming emotions, compassion, and faith, is the refuge, the conduct is the refuge, the austerity and restraint are the refuge, the Lord Mahavir is the refuge. || 96 ||