Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 305

२६८
मूलाचार
आदि गौरव क्रोधादि कषाय मन वचन कायकी क्रिया सहित ये सब आस्रव हैं इनसे कर्म आते हैं ॥ ७२८ ॥ रंजेदि असुहकुणपे रागो दोसोवि दूसदी णिच्छं । मोहोवि महारिवु जं णियदं मोहेदि सम्भावं ॥७२९॥ रंजयति अशुभकुणपे रागो द्वेषोपि द्वेष्टि नित्यं । मोहोपि महारिपुः यन्नियतं मोहयति सद्भावं ॥ ७२९ ॥ अर्थ-राग इस जीवको अशुभ मलिन घिनावनी वस्तुमें अनुराग (प्रीति) उपजाता है, द्वेष भी सम्यग्दर्शनादिकोंमें द्वेष ( अप्रीति) उपजाता है और मोह भी महान् वैरी है जो कि हमेशा इस जीवके असली खरूपको भुलादेता है विनाश करता है ॥ ७२९ ॥ घिद्धी मोहस्स सदा जेण हिदत्थेण मोहिदो संतो। णवि बुज्झदि जिणवयणं हिदसिवसुहकारणं मग्गं । धिक् धिक् मोहं सदा येन हृदयस्थेन मोहितः सन् । नापि बुध्यते जिनवचनं हितशिवसुखकारणं मार्गम् ॥७३०
अर्थ-मोहको सदाकाल धिक्कार हो धिक्कार हो क्योंकि हृदयमें रहनेवाले जिसमोहसे मोहित हुआ यह जीव हितकारी मोक्षसुखका कारण ऐसे जिनवचनको नहीं पहचानता ॥ ७३० ॥ जिणवयण सद्दहाणोवि तिव्वमसुहगदिपावयं कुणइ। अभिभूदो जेहिं सदा धित्तेसिं रागदोसाणं ॥७३१॥ जिनवचनं श्रद्दधानोपि तीव्रमशुभगतिपापं करोति ।
अभिभूतो याभ्यां सदा धिक् तौ रागद्वेषौ ॥ ७३१ ॥ .. अर्थ-यह जीव जिन रागद्वेषोंकर पीड़ित हुआ जिनवचनका

Translation AI Generated

## 268
## Mulachara

**Adigaurav, krodhaadi kshaya, man, vachan, kayaki kriya, sahit ye sab asrav hain, inase karma aate hain.** || 728 ||
**Adigaurav, anger, and other passions, mind, speech, and bodily actions, all these are asravas, from them karma arises.** || 728 ||

**Ranjedi asuhkunape raago dosovi dushadi niccham. Mohovi maharivu jam niyadam mohedi sambhavam.** || 729 ||
**Ranjaayati ashubhakunape raago dveshopi dveshti nityam. Mohopi mahaaripu: yannidam mohayati sadbhavam.** || 729 ||
**Meaning:** **Raga** (attachment) creates attraction towards impure, defiled, and disgusting things in this jiva. **Dvesha** (aversion) also creates aversion towards things like right vision, etc. And **moha** (delusion) is a great enemy that always deludes this jiva from its true nature and destroys it. || 729 ||

**Ghiddhi mohass sada jena hidathe na mohidho santo. Navi bujjhadi jinavayanam hidasiva suhkaranam maggam. Dhik dhik moham sada yena hridayasthena mohitah san. Naapi budhyate jinavachanam hitasivasuhakarana margham.** || 730 ||
**Meaning:** **Moha** (delusion) is always to be condemned, because this jiva, deluded by the moha residing in its heart, does not recognize the words of the Jinas, which are the cause of welfare, auspiciousness, and happiness. || 730 ||

**Jinavayan saddahanovi tivvam asuhgadipavayam kunai. Abhibhudo jehim sada dhittesim ragado saanam.** || 731 ||
**Jinavachanam shraddhadhanoapi tivram ashubhagatipaapam karoti. Abhibhudo yaabhyam sada dhik tau ragado saau.** || 731 ||
**Meaning:** This jiva, afflicted by raga and dvesha, even though it has faith in the words of the Jinas, still performs intense, evil, and sinful actions. Condemned are those raga and dvesha, by which it is always overcome. || 731 ||