Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 227

मूलाचार
फासुगमिदि सिद्धेवि य अप्पट्ठकदं असुद्धं तु॥४८५॥
प्रगता असवो यस्मात् तस्मात् द्रव्यत इति तत् द्रव्यं । प्रासुकमिति सिद्धेपि च आत्मार्थकृतं अशुद्धं तु ॥ ४८५॥
अर्थ–साधु द्रव्य और भाव दोनोंसे प्रासुक द्रव्यका भोजन करे। जिसमेंसे एकेंद्री जीव निकल गये वह द्रव्य प्रासुक ( शुद्ध ) है । और जो प्रासुक आहार होनेपर भी 'मेरेलिये किया है' ऐसा चिंतन करे वह भावसे अशुद्ध जानना । तथा चिंतन नहीं करना वह भावशुद्ध आहार है ॥ ४८५ ॥ जह मच्छयाण पयदे मदणुदये मच्छया हि मजति । ण हि मंडूगा एवं परमट्ठकदे जदि विसुद्धो ॥ ४८६ ॥ यथा मत्स्यानां प्रकृते मदनोदके मत्स्या हि मज्जंति । न हि मंडूका एवं परमार्थकृते यतिः विशुद्धः ॥ ४८६ ॥
अर्थ-जैसे माछलाओंके निमित्त मदनकारण जल मांछलाओंको ही मतवाला करता है मेंडकोंको नहीं उसीतरह दूसरेके लिये बनाये गये भोजनमें साधु दोषयुक्त नहीं होता शुद्ध ही रहता है ॥ ४८६ ॥ आधाकम्मपरिणदो फासुगदव्वेवि बंधओ भणिओ। सुद्धं गयेसमाणो आधाकम्मेवि सो सुद्धो॥ ४८७ ॥
अधःकर्मपरिणतः प्रासुकद्रव्येपि बंधको भणितः । शुद्धं गवेषयमाणः अधःकर्मण्यपि स शुद्धः ॥ ४८७ ॥
अर्थ-द्रव्य प्रासुक होनेपर भी जो साधु ऐसा कहे कि 'गौरवसे मेरेलिये ऐसा भोजन किया है' तो कर्मका बंध करने वाला होता है । और अपनी अनुमोदनादि रहित देखता हुआ

Translation AI Generated

## Mulacara

**485.**
**Fāsuga-middi sidde-vi ya appatthakadam asuddham tu.**
**Pragatā asavo yasmat tasmat dravyata iti tat dravyam. Prāsukamiti siddepi ca ātmarthakṛtam asuddham tu.**

**Meaning:**
One should consume food that is both materially and mentally pure.
The material is pure (prāsuka) if it is free from the one-sensed beings.
But even if the food is materially pure, if one thinks, "I have done this for myself," then it is mentally impure.
If one does not have such thoughts, then the food is mentally pure.

**486.**
**Jah macchāyaṇ payade madanu-daye macchāya hi majati. ṇ hi maṇḍūgā evam paramatthakade jadi visuddho.**
**Yathā matsya-nām prakṛte madanodake matsya hi majjan-ti. Na hi maṇḍūka evam paramārthakṛte yatiḥ viśuddhaḥ.**

**Meaning:**
Just as fish are intoxicated by water that is intoxicating to fish, but not to frogs, so too, a food prepared for another is pure for the ascetic, even if it is not prepared for his own benefit.

**487.**
**Ādhākamm-parina-do fāsuga-davve-vi bandho bhaṇi-o. Suddham gaye-samāṇo ādhākamme-vi so suddho.**
**Adhaḥkarma-parinataḥ prāsuka-dravye-pi bandhako bhaṇitaḥ. Śuddham gaveṣay-amāṇaḥ adhaḥkarmaṇy-api sa śuddhaḥ.**

**Meaning:**
Even if the material is pure, if the ascetic says, "I have eaten this food because of my weight," then he is said to be bound by karma.
But if he sees that he is free from attachment, then he is pure even in his actions.