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Shri Mahavir Jain Aradhana Kendra
न्यायतः
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Hindu philosophy founded by the sage Gautama. -12 The science of logic, logical philosophy. -13 A complete argument or syllogism (consisting of five members; ie प्रतिज्ञा, हेतु, उदाहरण, उपनय and निगमन) - 14 An epithet of Visqu. ( ind. in the way of, after the manner or analogy of; बधिरान्मन्दकर्णः श्रेयानिति न्यायेन &c.). Comp. a. rightly got, acquired (money). -आचार a. virtuous. -आधारः an example of virtue or propriety. - semblance of reason, sophism. - rightly admitted. -fr&qur a. bestowing justly. -T: N. of Siva; Mb. 13. 17. 126 (com. a). -: the Mimamsa philosophy; (pl.) the different philosophical systems; Bhag. -f a well behaved, acting justly. a. one who speaks what is right or just. -विद्या, -शिक्षा; see न्यायशास्त्र. good conduct, virtue. - 1 the philosophi cal system of the Nyaya school. -2 the science of logic. -संबद्ध a. rational, logical. -सारिणी proper or suitable behaviour. the aphorisms of Nyaya philo sophy by Gautama.
[NOTE: A few of the common Nyayas or popular maxims that were given under this word by Prin. Apte are taken in the Appendix along with many others. ] ind. 1 In a fitting manner, suitably, fitly; ऋतुं समाप्य तु तदा न्यायतः पुरुषर्षभः Rām. 1.14.45. -2 Justly, rightly.
a. 1 Right, fit, proper, just. -2 Logical,
rational.
न्याय्य a. [ न्यायादनपेतः यत् ] 1 Just, proper, right, equitable, suitable, fit; न्याभ्यात्पथः प्रविचलन्ति पदं न धीराः Bh. 2. 83 शरीरभित् कर्म प्रारभते नरः। न्यावा विपरी : Bg. 18. 15; Ms. 2, 152; 9.202; R. 2. 55; Ki. 14. 7; Ku. 6. 87; quifaqà a faSB. on MS, 6. 1. 51; 6. 2. 20.-2 Usual,
customary. न्यास, न्यासिन् &c. See under न्यस्.
(F) a. 1 Charming, beautitul, lovely. -2 Proper, right. -3 A particular sound of recitation of Samans; Nm.
in the
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प
प
a. (At the end of comp.) 1 Drinking; as in fa, 3. -2 Guarding, protecting, ruling; as in 19. 29, fafa. -q: 1 Air, wind. -2 A leaf. -3 An egg, -4 The act of drinking; also . -5 (in music) The fifth note of the gamut.
Acharya Shri Kailassagarsuri Gyanmandir
पक्ति
4 P. 1 To assent or agree to. -2 To rejoice. delight in, be pleased.
aft 1 A female servant (according to Sayana) -2 A kind of woman's ornament; MW.; नाराशंसी न्योचनी Rv. 10.85.6.
6 P. To bend or press down, throw down.
a. 1 Turned or bent downwards, lying on the face; ऊर्ध्वार्पितन्युब्जकटाहकल्पे ( व्योम्नि ) N. 22. 32; gagfuzas : Siva B. 28. 83. -2 Bent, crooked. 3 Convex. 4 Hump-backed. : 1 The Nyagrodha tree. -2 A kind of ladle made of Kusa grass. A vessel used in Śraddhas. -Comp. -F a crooked sword, sabre.
Fa. 1 Lessened, diminished, shortened. - Defective, inferior, deficient, wanting, destitute of; as in अर्थन्यून अथ कस्मादेतानि वैकृतानि वाक्यानि न्यूनान्येव नानुमन्यन्ते । किमेभिः पूरितैः । न्यूनानि अनेकार्थानि भवन्ति SB. on MS. 7.4.12. -3 Less (opp. अधिक); न्यूनाधिकविभक्तानां धर्म्यः पितृकृतः स्मृतः Y. 2. 116. - Defective (in some organ); 1. -8 Low, wicked, vile, despicable. Want or omission of one of the five members in a Nyaya argument. ind. Less, in a less degree. -Comp. - a. maimed, mutilated. - a. more or less, unequal. a. deficient in intellect, ignorant, foolish. E: an idiot (having no full 50 properties of human nature).-: inferiority, deficiency.
1 Inferiority (to). -2 Want, deficiency. न्यूनयति Den. P. न्यूनीक 8 U To lossom, diminishन्येज् (नि + एज्) 1 To tremble; निशितासिरतोऽभी को न्येजतेऽ Ki. 15. 22. -2 To shine.
न्येर् ( नि + आ + ईर् ) 1 Direct or address (a wish or desire) to. - To appoint.
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a. Ved. Having an eternal abode. a. Crooked (fig. also), wicked, vile.
,
1, 10 P. To destroy.
T: 1 The hut of a Chandala or barbarian ; ( विश्वामित्रस्य संवादं चाण्डालस्य च पकणे Mb. 12. 141.12. -2 A village of the barbarians.
पक्ति, पक्तु, पक्क &c. See under पच्.