Sanskrit English Dictionary Part 01

SR No.: 020641
Original Sutra Author: N/A
Author: P K Gode, C G Karve
Publisher: Prasad Prakashan
Publication Year: 1957
Total Pages: 650
Language: Sanskrit, English
Classification: Dictionary
File Size: 32 MB

Page 97

अनवस
70
अनसूय
a. [ 314-317 a: a wastatt. 7. 9.] i Ved. Having no wholesome food to eat (TUTTiga); 3a 3 ara... Rr. 6.66.7; not stopping to eat by the way (?).
T RT «. 1 Busy, having no leisure or interval for repose. -2 Illtimed, inopportune. -3 Out of place, baseless; i qurara: H. 3. -T: 1 Absence of loisure. -2 Illtimeliness, imseasonableness; 22 2 9949797447 Taifa: Mal. 9. 30.
T ATT.. [ 77. a. ] Endless, having 10 setting: free from death.
afaa a. [..] Not onded or finished; not determined. - N. of a kind of Tristubhinetro, consisting of four lines with 11 feet in each.
Saat 6. Free from dirt, pure, clear.
staat . [ 347791 47 ] Unsteady; ** HEF B072 Dk. 135: unsettled, not fixed; 3782 et feuda 5799777 Ram. 5. 37. 55; atarz: Si. 11. 28. FOTT [7. a.] 1 Instability, unsettled condition, disorders confusion. -2 1.oose or insteady conduct, incontinence. -3 (In phil.) Absence of finality or conclusion, an endless series of statements or causes und effects, one of the faults of reasoning (3991919913 izaufa:); 44TFT 19 Hafa Tu K. P. 2; 90: S. B. --4 Not being 10 days old ( teha:). STATETTA . Unstable, unsteady, fickle. farm479
Bhay. 5. 6. 2. -2: Wind. -24 1 Iustability, uncertainty, unsettled nature: 374971 F TTTDk. 161. -2 Looseness of conduct, incontinence.
aftra . 1 Unsteady, fickle, unsettled: - femei hafa 79 Bhay. 5. 6. 3. Farhancorada: U. 3 with unsteady eyes; ratanatya
M
T H HEIT K. t. 28.-2 Changer, altered; 31€ Par vítra: U. 2. -3 Faithless, loose in morals or moral conduct, dissolute (aufHTT); preraisaastat: Mx. 11. 138. -4 Unable to stay or remain ; af hafta 1921: R. 19.31 ; , fa: instability, looseness of conduct. Rhag. 5.14. 24. - Un
methodical, not in order; प्रथितं त्रिषु लोकेषु कपित्वमनवस्थितम् Rām. 5. 55. 15.
3 26 «. (196-21-317 7. 7.) Not crooked, straightforward. T 1914 agt afecar 1999 3499814 Il Rv. 9. 41.6.
narsa. Not tending duwnwards, looking up
para ind. [31: ht=3974: 42417 4] Without breathing between, in one breath, without a pause, uno lenore.
art. [ 349-3-99 31914: 31249, 27. .] Without parts (fa): uninterrupteil, unyielding. Theo
21 T
a riffel Rv. 7. 104. 2.
TTTF . Regardless of careless, indifferent. 31 ,-ET1 - 377923-241 q. v. 3779 1 Carelessness, inattention ; 34921129 fa: Pt. 1. 169. -2 Want of supervision.
raaa a. (2. a.] Not altogether destitute of holy or ascetio performances. -a: A Jaina devotee who is so.
37aa4 l'astiny, abstinence from food, fasting oneself to death ; T T 7 Ram. . 10. 23.
acar Dk. 156 making him fast; Para strefa Pt. 1. . Without food, fasting &c. 37agyar a. Ved. Not hungry.
37973T a. Not eating; 3772173177 kv. 1. 161. 20; 74: the sacrificial fire in the sabhā which is approached before eating or breakfast.
797 a. lLaviny no horse or horses. -9a: Something that is not a horse.
3799471 m. N. of Pariksit's father. Sta24T .. ( - !:) Imperishable.
3rap . [ fafa rana 377-387] 1 A cart; 7417: ganda
h ar TIGIT 311AL... Br. Ari. Up.3.33. SAAT 22: F Ms. 8. 209; TISTIH ATH) Y. 1. 184, 3. 269, Si. 12. 26. -2 [ ziara ayaa l Food, boiled rice. -3 Birth. -4 A living being. -5 A kitchen. -6 A parent (father or mother); said to be f. in these two SCHON. At the end of Ayyayibhāva coinp. अनस् is changed to अनस; as अध्यनसम् &c.; also at the end of Tat. Comp. ; HEIHA &c.
TEN-7 . 7. a. 1 Free from analice, not on vious, not spiteful; 1571422 Ms. 4. 158; waar TOHETU 27: By. 18. 71. - 27.7.] 1 Absence of envy, charity of disposition, freedom from spite or illwill; # THI ya alfa rygoraf 77 647221gie r waar. -2 N. of a friend of Sakuntala. -3 N. of a daughter of Daksa. -4 N. of Atri's wife, the highest type of chastity and wifely devotion. [ She was very pious and given to austere devotion by virtue of which sho had obtained iniraculous powers. Several stories are told to illustrate them. When the earth was devastated by a terrible drought which lasted for 10 years, Anasuya created water, fruits, roots &c. by means of her ascetic powers and saved many lives. On one occasion when the sage Manula vya was about to be impa led, the wife of a sage happened to touch the stake as she passed by, whereupon Mandavya cursed her that she would become a widow at sunrise. She, however, prevented the sun from rising, and all actions of men being consequently stopped, the gods, sages &c. went to Anasuya, her freind, who, by the force of her penance, made