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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
अप्रतिहत
one of the three topics included by the Buddhas under the caterory of निरूप, the other two being प्रतिसंख्याwilful destruction, as of a jar by a mallet, and आकाश the ethereal element.
ga. 1 Not obstructed or impeded, irresistible; "हतान् पुन्नान् K. 62; अस्मद्गृहे गति: Pt. 1 free to move ; तो यस्येवाप्रतिहतरयः U. 3. 36; जृम्भतामप्रतिहतप्रसरमार्यस्य क्रोध
f: Ve. 1. -2 Unimpaired, unmarred, unrepulsed, unaffected, at home in every respect; Bh. 2. 40; Pt. 5. 26; sofa, . -3 Not disappointed. -4 A kind of deity; suf-fanवैजयन्त कोष्ठकान्... पुरमध्ये कारयेत् Kau A 24. -Comp. नेत्र a. of unimpaired eyes. (-:) N. of a Buddhist
deity.
-
Without parts or body, epithet of
Brahman.
• अप्रतीत . 1 Not pleased or delighted; को न्वनेना प्रतीतेन (a) Ram. 2. 48. 20. -2 Unapproached; unassailable. Av. 7. 25. 1. -3 Unopposed. -4(In Rhet.) Not understood or clearly intelligible (as a word), one of the defects of a word ( शब्ददोष ); अप्रतीतं यत्केवले शास्त्रे प्रसिद्धम् K. P. 7, i. e. a word is said to be add if it be used in a sense which it has in particular classes of works. only and not in general or popular use); e. g. सम्यग्ज्ञानमहा ज्योतिर्दलिताश यता जुषः ( where आशय = वासना occurs in Yogaistra only).
srafta: ƒ. Unintelligibleness; mistrust.
1 Want of weight. -2 Want, necessity. अप्रत्त (प्रदत्त ) Not given away. -त्ता A girl, one not given away in marriage.
1 Invisible, imperceptible. -2 Unknown. -3 Absent. -Comp. - . not distinctly taught. . 1 Diffident, distrustful (with loc.); बलवदपि शिक्षितानामात्मन्यप्रत्ययं चेतः S. 1. 2. -2 Having no knowledge. 3 (In gram.) Having no affix. -: 1 Diffidence, distrust, disbelief, doubt; Pt.
1. 191.2 Not being understood. -3 Not an affix; अर्थवदधातुरप्रत्ययः प्रातिपदिकम् P. I. 2. 15. -Comp. - स्थ... (in gram.) not pertaining to an affix.
a. Not attacked.
find. 1 From the left to the right. -2 unfavourable ; निमित्तानि च भूयिष्ठं यानि प्रादुर्भवन्ति नः । तेषु तेष्वभिपन्नेषु लक्ष्याम्यप्रदक्षिणम् ॥ Rām. 6. 101. 17.
अप्रदुग्ध a. Ved. Not milked completely. आ धेनवो अप्रदुग्धाः Rv. 3.55 16.
0
Subordinate, secondary, inferior: तावदप्रधानौ 11. 2. -नम् (ता, त्वम्) 1 Subordinate or secondary state, inferiority. -2 A secondary
or
162
अप्रमेय
usually occurs in
subordinate act. (The word the neuter gender either by itself, or as an attribute to a noun, or as last member of comp.)
मत्यंतरं
M. 5. 17.
Acharya Shri Kailassagarsuri Gyanmandir
10.9.
a. Unconquerable, invincible; पाहवे
Mb. यस्थात्रयः प्रभवत्यमु
Ved. A bad place of refuge.
a. 1 Wanting power, not powerful. -2 Having no power or control over, unable, incompetent; with gen. or loc.; : Rv. 9. 73.9.
अप्रभूतिः / Little effort.
a. Not careless or inattentive, careful, attentive, vigilant, watchful; argi ( भवेथाः ) Rām. 2.52.72; 3. 33. 20; युक्तश्चैवाप्रमत्तश्च परिरक्षेदिमाः : : Ms. 7. 142.
a. Devoid of festivities, sad, joyless; Bk.
a. 1 Obscure, dull. -2 Mean.
a. Careful, vigilant, cautious, steady. - Care, attention, vigilance. Hind. Carefully, attentively, uninterruptedly. -ar The state of being cautious; शौचाको धाप्रमादता Y. 3. 313. - दिन a. careful; तस्मै मां ब्रूहि विप्राय निधिपायाप्रमादिने Ms. 2. 115.
a. Imperishable; unlimited (arsira). अप्रमा Incorrect knowledge (opp. प्रमा q. v. ).
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.1 Unlimited, immeasurable, boundless. -2 Without authority, proof or weight, unauthorized. -3 Not regarded as an authority, not trustworthy; आजन्मनः शाट्यमशिक्षितो यस्तस्याप्रमाणं वचनं जनस्य S. 5.25. -UTH 1 That which cannot be taken as authority in actions; i. c. a rule, direction &c. which cannot be accepted as obligatory. -2 Irrelevancy. -Comp. -STTT:, -: (pl.) of unlimited lustre', N. of a class of deities (with Buddhists). -faz a. not conversant with evidence, or incapable of weighing evidence. अप्रमायुक . [ प्र-मि-उण् आवे युच्, स्वार्थे कन् Tv.] Not dying suddenly, very long.
अप्रमित (b. 1 Not measured, unlimited. -2 Not proved or established by authority. अम्मूर, Vol. अप्रमूच्छित a. Not foolish, prudent,
wise;
: Rv. 1. 90. 2.
a. Indestructible, unassailable(); सुदामन् तद् रेक्णो अप्रमृष्यम् Rv. 6. 20.7.
अप्रमेय (b. 1 Immeasurable, unbounded, boundless; महिमा से मे इवाश्रमेयमहिमा चर्मे यसि शुरु Mv 4.20 -2 That which cannot be properly ascertained, understood &c.; inscrutable, unfathomable (of person or thing);