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B. MODERN (NAVYA)---NEO-LOGIC. (1) Tattvacintamani and its Commentaries. A. THE MAITHILA SCHOOL.
7560. 4186. तवचिन्तामणि or प्रत्यक्षचिन्तामणि Tattvacintāmani or Pratyaksacintāmaņi.
By Gangesa Upādhyāya. Substance, palm-leaf. 121x2 inches. Folia, 121 of which the 117th and 118th are missing. Lines, 5 on a page. Character, Bengali of the 17th century. Appearance, old, worn-out and discoloured. Incomplete at the end.
It goes from the beginning to p. 840 of the Bibl. Ind. Edition. It breaks off abruptly on the Savikalpakavada. Printed, in part, up to Jiiaptivāda, ed. Conjeeveram.
7561.
10875. Tattvacintamani. Substance, country-made paper. 11x4 inches. Folia, 12. Lines, 10-13 on a page. Charactor, Nagara of the 19th century. Appearance, discoloured. A mere fragment. Beginning :
श्रीगणेशाय नमः। . अथ जगदेव दुःखपञ्चामममुद्दिधौपुरष्टादशविद्यास्थानेश्वभ्यहिततमाम् यान्वीक्षिकौं परमकारणिको मुनिः प्रणिनाय । तत्र प्रेक्षावत्प्रवृत्त्यर्थं प्रमाणादिषोडशपदार्थतत्त्वज्ञानानिःश्रेयसाधिगम इत्यादावसूत्रयत् । तेष्वपि प्रमाणाधीना सर्वेषां व्यवस्थितिरिति
प्रमाणतत्त्वमत्र विविच्यते । End :
ज्ञानज्ञाप्यत्वरूपस्य पञ्चम्यर्थकदेशस्य (?) ज्ञानजन्यज्ञानस्य तदर्थविषयताया विधेयतया न अन्वयादहियोपस्थाप्ययोरेवोद्देश्य
विधेयभावेनान्वयस्य व्यत्यन्नत्वादिThis is a fragment of Prāmānyavāda section on the Pratyakşakhanda of Tattvacintāmaņi by Gangesa Upādhyāya, printed with Mathurānātha's commentary, B.I., Calcutta, 1886.
9B
