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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
XLIII
1. By Daivajñasīrya pandita (Nos. 4068—64). 2. By Sarkaryana (No. 1065).
3. By Kebavabhatta (No. 4066). With the first of these writers we are familiar as the author of the Ramakrópavilomakāvya (No. 3818)
We do not know whether the Sankarana already referred to as the author of the Satyanathābhyudaya, described under No. 8740 is identical with this Sankar lang the author of the Nrsihma.
Campuạ.
The ideutity of Keśavabbatta tou is doubtful, for there have been many Kebavas.
RAGHUNĂTHA. The Raghunatha, whose work, Märutivijayacampūḥ is described under No. 4106 was the pupil of one Raghunandana and seems to have been a native of Northern India.
Bhoja's Rāmāyanacampūḥ was composed, it is said, during the course of a single right. Räjacūdinani Dikoita gives the information. And during the night he probably found time to write out the portion to the end of the Sundarakanda alone. Since then several writers have conposed the further portions. Ainong them, one Lakomaņa seems to have been the oldest. Rajacūļärnapi Dikgita took upon himself the task of finishing it and wrote out the Yuddhakāņda portion (No. 4189). Ghanatyama wrote another (No. 3143). Except Lake naşa's the rest have not yet been published. An anonymous writer has oomposed the Uttarakåpda portion (No. 4140).
KALAHASTI.
Tho work called Vasucaritracampu described under Nos.
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