Descriptive Catalogue of Sanskrit Manuscripts in Madras Vol 31

SR No.: 020216
Original Sutra Author: N/A
Author: T Chandrashekharan
Publisher: Government of Madras
Publication Year: 1951
Total Pages: 281
Language: English, Sanskrit
Classification: Catalogue
File Size: 14 MB

Page 53

10982
A DESCRIPTIVE CATALOGUE OF
D. No. 17226
Palm leaf. 15 x 11 inches. Pages, 30. Lines, 7 on a page. Grantha. Injured Old. Extent, 480 granthas.
यन्त्र चिन्तामणिः ।
YANTRACINTAMANIH.
Same work as that described under D. No. 8038.
Contains Vasyadhikara incomplete. As this is injured and as the leaves are not properly arranged the portion herein cannot be well identi fied. The work is said to have been compiled by Damodara.
D. No. 17227
Palm leaf. 11 × 12 inches. Old. Extent, 108 granthas.
आत्मतत्वविवेकः by उदयनाचार्य ।
Pages, 9.
Lines, 8 on a puage. Grantha, Good.
ATMATATTVAVIVEKAḤ by Udayanacārya.
Begins on fol. la. The other works herein are :—ātmatattvavivekadidhitih 6 (@), ātmatattvavivekadidhitivyākhyā 13 ( a ), Sabdaśaktiprakāśikā 60 (a).
This work is also called "Bauddhadhikkāra ”.
55 It is
This work belongs to the Nyāya system. The author wrote the Atmatattvaviveka in defence of the permanent "Soul-theory. divided into four paricchedas. In the first pariccheda the author has tried to refute the theory of the momentariness of the world. In the second pariccheda he has examined the subjectivism of the idealists. In the third pariccheda he discussed the theory of non-existence of a substance apart from its qualities. In the fourth pariccheda he has attacked the theory of the non-existence of things in this world. It is here that he gives his arguments to prove the existence of God and the individual self.
Breaks off in the kṣaṇabhañgavada in the first pariccheda. Beginning:
स्वाम्यं यस्य निजं जगत्सु जनितेष्वादौ ततः पालनं व्युत्पत्तेः करणं हिताहितविधिव्यासेधसम्भावनम् । भूतोक्तिः सहजा कृपा निरुपधिर्यत्नस्तदर्थात्मकस्तस्मै पूर्व गुरूत्तमाय जगतामीशाय पित्रे नमः !)
इह खलु निसर्गप्रतिकूलस्वभावं सर्वजनसंवेदनसिद्धं दुःखं जिहासवः सर्व एव तद्धानोपायमविद्वांसोऽनुसरन्तश्च सर्वाद्यात्मविदेकवाक्यतया तत्वज्ञानमेव तदुपायमाकर्णयन्ति । न ततोऽन्यत् । तया चात्मैव तच्वतो ज्ञेयः ।
प्रतियोग्यनुयोगि