SearchBrowseAboutContactDonate
Page Preview
Page 541
Loading...
Download File
Download File
Page Text
________________ Shri Mahavir Jain Aradhana Kendra www.kobatirth.org Acharya Shri Kailashsagarsuri Gyanmandir The Systems of Rāmānuja...... 509 achievement of Moksa or liberation. Karma or action one cannot give up because it is natural with each person to act as it is prompted by the Praksti; but the Karma has to be performed with a sense of complete detachment and disinterestedness. One has to dedicate the Karma and its results to God by completely overcoming the sense of egoism (3787). It lays stress on jñana and holds that the knowledge that removes the nescience (3451) and its effects is absolutely necessary for the attainment of Moksa. It gives supreme importance to Bhakti (devotion) and regards that the attainment of Moksa is dependent on a faithful surrender to and worship of God (Brahman), and that God loves most of all those of His devotees who love Him exclusively and wholeheartedly, even more than the jñānin and the karmayogin. Devotion (Bhakti) can be practised by any means; by any kind of action in the form of one's own duty; the only condition is that every action must be done without pride and egoism. One must feel that one is God Himself and that the doer of actions and the experiencer of their fruits is God. One has got to negate one's separate egoistic existence. By dedicating all actions and their results to God one can experience real detachment. When a person cultivates detachment no cause is left for him to experience grief. He has to realise that the individual soul is in reality the eternal, pure, immutable, allpervading perfect Self. It always remains what it is, and the bondage is caused by ignorance, which consists in not-perceiving the final all-embracing For Private And Personal
SR No.020053
Book Titletman_and_moksa
Original Sutra AuthorN/A
AuthorG N Joshi
PublisherGujarat University
Publication Year1965
Total Pages901
LanguageEnglish
ClassificationBook_English
File Size12 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy