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236
Jaina Literature and Philosophy
[624.
beautiful hand-writing; borders ruled in three lines and edges in one, in red ink; red chalk used; foll, numbered in the right-hand margin ; fol. 1 blank ; condition very good; complete ; composed in Samvat 1287; the entire work is divided into ten sections as under :
(1) AŞA, (2) Haga, (3) OPETA, (4) alusega, (5) arusa, (6) atrasta, (7) Aaiurta,
(8) arga, ( 9 ) ggga and ( 10 ) Fasega. Age.- Pretty old. 10 Author.- Asadhara, son of Sallakṣaṇa of the Vyāghreravāla anvaya.
He is the author of the following additional works :
(1) *HETICATEFT, (2) paarigra, (3) Fauna ( gfagrariam ) ( V. S. 1285 ), ( 4 ) greznastia (V. S. 1 292 ), (5) Taiga, (6) Face AgTTA, (7) TÀOTATE, ( 8 ) *apateartista (9) antraura and ( 10 ) *rstaatविप्रलम्म.
He has commented upon sıme of his own works. They are :
BANTURIRA, *#4779, FATHIA, Farasemasa STIET, apa satriyu, tiethailangan and ATITURİTA.
Besides, he has commented upon the following works of others :
**TAT#IST, *31*IFTTT, *BTITIEOTTANT, EPITOT, *Francair,
भगवईआराहणा and भूपालचतुर्विशतिका. 25 Subject.- 1008 names of the Tirthankara. They are grouped
under ten heads, each named as' sata'.
The 3rd sata provides us with details about the first four kalyanakas. In the 4th data there is a discussion about
30
. This sign indicates that no Ms. is so far available. 1 It is divided into two parts known as अनगारधर्मामृत and सागारधर्मामृत. 2 Its paßjika is known as Jáknadipika. 3 Its commentary is known as Bhavyakumudaoandrika ( V. S. 1300 ). * This sign indicates that its commentary is so far untraced. 4 Its commentary, too, is named as Bhavyakumudacandrika (V. S. 1296 ).
5 For further particulars see my History of the Sanskrit Literature of the Jainas (Vol. I, pp. 16, 44-46, 109, 229, 280, 286, 296 and 300.