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Jaina Literature and Philosophy
[n.
स श्रीमानुदयोदया(यो) दयदयो दी(दा)योदयोबो(दे)दयो
लब्धा येन रमारमारमरमा रामारमा() सा रमा ॥३॥ धात्याघे बरलापसीम! रमते श्रीस्त्वद्गुणो(णौ)घे सदा ___म(स)हानेरधिकर(रु)दालिरुदलीयुः सुखं त्वा(त्व)जि(ज्जु)ष(प.)।
चेतःसूरणुरायितुं सदबडांदोडी रुचिस्त्वद्रुचा । ' मी(क्ष्मा)हिंसाकरदूधरीण (ण!) भवतः श्लोको(के) रसो(s)यि
प्रभो! ॥ ४ ॥ शुभं Ends.- ( com.) fol. 8 एवंविधो(5)पि कामस्तव 'कांत्यऽपेक्षया तृणप्राय ।
__ इति भावः । तथा हे प्रभो ! तव श्लोके यशसि रसः ॥ स्वहरणीयत्वं वर्तते ।
श्रीसोमतिलकसरिकृतकाव्यार्थः ॥ ४ ॥ Reference -- The third verse with its Sanskrit elucidation occurs
with feet 2 and 4 interchanged and all for your in Subhāşitaratnabhāņdāgāra (p. 216 ).
The last verse along with an avacũri, is given in my Sanskrit introduction (pp. 20-21 ) to my edition of Stuticaturvimšatika published by the Agamodaya Samiti in A. D. 1930.
20
No.116
केवलज्ञानकल्याणकस्तव
Kevalajñānakalyāṇakastava
1252 (h).
1886-92. Extent.- fol. 4 to fol. 4'. Description.-- Complete ; 17 verses in all. For other details see
No. 12. Author.-- Not mentioned.
Subject.-Of the five kalyanakas (epoch-making events) associated
with the life of every Jaina Tirthankara, the 4th pertains to omniscience, and it is here glorified.
1 In the Ms. we have "कांत्य ऽयंपेक्षया. " I think the dot on e indicates that it is redundant.
