________________
608.1
Supplement : Nurratives
388
Subject.-- A story of Candralekha. It points out the advantage of
practising sāmāyika, the ist of the four disciplinary vows
( śikṣāvratas ) meant for the Jaina laity. Begins'.- fol. Ends. - fol. 23° भखंडवत च नातं ततोऽहं नियम न स्यजामि एवं चिंतयंत्या तस्याः ।
कर्मक्षयकृतो ज्ञानं केवलमुत्पदे तत आसनसुरैलिंगे अर्पिते पंचमुष्ठिलुचनं बिधाय गृहीतयतिवेषा सुरकृतकांचनकमले निविधष्टा लोकोनां धर्ममुवाच तया ग्यंतर्या क्षामिता दुर्ललितप्रमुखं लोकं प्रतिबोध्य 'शत्रुजय'गिरौ शिवं गता॥
- इति सामायिके चंद्रलेखाकथा ॥ छ । Reference.- This work may be compared with Candralekhakatha 10
(anonymous) in Prākrit and one in Sanskrit by Matiku. sala mentioned in Jinaratnakosa ( Vol. I, p. 120).
दीपशिखकथा
Dīpasikbakatha No. 608 =278 (8)
1201 (h).
1887-91. 15 Extent.- fol. 21 to fol. 22b. Description. - Complete. For additional information see Parvati.
thivicāra ( No. 377). Author.- Not mentioned. Subject.- A story pertaining to Dipaśikha. It mentions the merit 20
of performing dipa-paja, a kind of worship. Begins. — fol. 21a
ने नमत्रिजग तुवी(वी)रस्याग्रिमसूनवे । समस्तलब्धिमाणिक्यरोहणायेंद्रभूतये ॥१॥ पादाभोज भगवतो गौतमस्य नमस्यतां । वशीभवति त्रैलोक्यसंपदो विगतापदः॥२॥ etc.
1 The Academio Supdt. informs me as under :
"Between fol. 18b to fol. 23b of 1339 of 1886-92 there is no indication as to where महापद्मकथा ends and where चन्द्रलेखाकथा begins and it will not be possible to copy out the untraceable material".
