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Jaina Literature and Philosophy
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tion in Prākrit can be said to be explaining the six adhyayanas of the Avaśyakasútra.
The niryukti of the ist ( Sāmāyika) adhyayana can be divided into two groups: (1) Uvagghāyanijjutti ( Upod . ghātaniryukti ) and ( 2 ) Namokkāranijjutti ( Namaskāraniryukti). Out of them Upodghäta-niryukti is sub-divided into several sections known as under :
(1) Pedhiyā (Pițhikā), (2) Padhamāvaravariyā (Prathamăvaravarikā ), ( 3 ) Bisyāvaravariyā ( Dvītiyāvaravarikā), (4) Uvasagga (Upasarga ), (s.) Samosaraṇa ( Samavasaraņa ), (6) Ganaharavāya' (Gañadharavāda ), (7) Sāmāyāri ( Sāmācāri)?, (8) Nihộavavattavva (Nihnavavaktavya ) and (9) Sesauvagghāyanijjutti (Śeşopodghātariryukti).
The niryukti of the second (Caturvimśatistava) adhyayana has no such sub-divisions. The same is the case with the niryukti of the third ( Vandana ) aydhyayana.
Under the niryukti of the fourth (pratikramana). adhyayana, we find ( 1 )+ Jhāṇasaya ( Dhyānaśataka ), (2), Pariţthāvaņiyānijjutti (Pārişthāpanikāniryukti), ( 3 ) Padikkamāsamgahaņi (Pratikramaņāsamgrahaņi)”; (4) Jogasamgahanijjutti (Yogasamgrahaniryukti ) and ( 5 ) Asajjhāyanijjutti (Asvādhyāyaniryukti).
Neither the niryukti of the fitth ( Kāyotsarga ) adhyayana nor that of the sixth ( Pratyākhyāna ) adhyayana, has any subdivisions as we find in the case of the piryukti of the first adhyayana.
In the the case of a few Ms. containing Avaśyakasůtra
This is also styled as Ganahara. 2 This is of ten types.
This division is at times neglected. 4 This is not the composition of Bhadrabähusvämin, though found here; but it is rather the work of Jinabhadra Gaņi Ksamśäramana.
s This is also known as Sangrahaņi.
