________________
306
Jaina Literature and Philosophy
[935
Subject. - This is a pratyākhyāna whereby every time one wants
to take any kind of food, one has to untie a knot and after taking food one has to tie a knot again. Thus this is a sāňketika pratyakhyāna, one of the varieties of pratyākhyāna noted on p. 312.
Begins and Ends.-tol. 4 गंठिसहियं पञ्चक्खामि चउन्विहं पि आहारं
__ असणं ४ अन्नत्थ । सहसा ! महत्तरा । सव्वसमाहि । वोसिरामि ॥ ४ Reference.- Published practically in any edition of Pañcaprati
kramanasūtras.
विकृतिप्रत्याख्यान
Vikstipratyākhyāna (विगइपच्चक्खाण)
(Vigaipaccakkhana) No. 936
1269 (35).
1887-91. Extent.- fol. 4. Description.- Complete. For other details see No. 735. Subject.- This is a vow undertaken by one who wants to refrain
from taking any of the vikstis. Begins and Ends.- fol. 4 विगइओ पञ्चक्खामि अन्नत्थ । सहसा । लेवालेवेणं
गिहत्थसंसिट्रेणं । उक्खित्तविवेगेणं । पडुच्च मक्खिएणं । पारिट्रावणियगारेणं
महत्तरा । सत्वसमाहि । बोसिरामि ॥ छ । ५ Reference.— Published. This very pratyākhyāna occurs in the
svopajña commentary (p. 189b) on Dharmasamgraha, with this difference that instead of पच्चक्वामि and वोसिरामि we have पच्चक्खs and वोसिरइ respectively.
एकाशनादिप्रत्याख्यान | (एगासणादिपञ्चक्खाण)
Ekāšanādipratyākhyāna ( Egāsaņādipaccakkhāņa )
1220(35). 1884-87.
No. 937
Extent.- fol. 190° to fol. I910
