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Jaina Literature and Philosophy
1644.
नियंठिज्ज ( महानिर्यन्थीय) or नियंठिज्ज (निबन्धीय), ( 21 ) समुद्दपा लिज्ज or समुहपालीय ( समुद्रपालीय ), ( 22 ) रहनेमिज्ज ( स्थनमीय), ( 23 ) केसिगोयमिज्ज (केशिगौतमीय ), ( 24 ) ममिईअ ( समितीक , (25) जइन्नेन or जन्न इज्ज (यज्ञीय), ( 26 ) सामायारी ( सामाचारी), ( 27 ) खलंकिज्ज ( खलङ्कीय ) or खलुक (खलुङ्क), ( 28) मोक्खमग्गगइ ( मोक्षमार्गगति) or मोक्खगइ (मोक्षगति), ( 29 ) संमत्तपरक्कम ( सामन्तपराक्रम ) or अप्पमाद (अप्रमाद), ( 30 ) तवमग्गइज्ज (तपोमार्गीय ) or तवमग्ग (तपोमार्ग), ( 31 ) चरणविहि ( चरणविधि ), ( 32 ) पमायट्ठाण (प्रमादस्थान ) or समाहिहाण ' ( समाधिस्थान ), (33) कम्मप्पयडि or कम्पप्पगडि (कर्मप्रकृति), (34 ) लेसा (लेश्या ), ( 35 ) अणगारमग्ग ( अनगारमार्ग) cr अणगार (अनगार) and (36) जीवाजीवविभत्ति (जीवाजीवविभक्ति
The names of the 36 adhyayanas inentionec in Samavāyāngasūtra ( sūtra 36, p. 64 ) and in the niryukti (1.1317') to Uttaradhyayanasutra differ at times from these. In this connection it may be added that the names of the adhyayanas 3, 4, 7, 10 and 26 can be mentioned as examples of a naman ( name ) by adanapada (one of the ten types ) noted in the 13oth sūtra of Anuyogadvärasütra.3
The ninth adhyayana of this text can be compared with the Mahābhārata ( XII, 178, 2 ) and the Buddhistic Jätaka No. 539 g. I25 ( Fausboll's edn). The 12th adhyayana
I This heading is due to a scribal error So says Charpentier in his introduction (p. 36, and foot-note) to Uttarādhyayanasutra.
2 These along with English translation are given by Charpentier in his introduction (pp 35-36 ) to Uttaradhyayanasútra, and they are given here, too. 3 C. Maladhārin Hemacandra Suri's following observation in this connection:
" आवंतीत्याचारस्य पञ्चमाध्ययनं......इत्यादानपदेनैतन्नाम, चाउरंगिज्नं ति एतदुत्तराध्ययनेषु तृतीयमध्ययनम्, तत्र चादौ चत्तारि परमंगाणि दुल्लहाणीह जंतुणो' इत्यादि विद्यते, असंखयं इदमप्युत्तराध्ययनेष्वेव चतुर्थमध्ययनम् , तत्र चादावेव 'असंखयं जीविय मा पमायए' इत्येतत् पदमस्ति, ततस्तेनेदं नाम, रवमन्यान्यपि कानिचिदुत्तराध्ययनान्तर्वीन्यध्ययनानि कानिचित् तु दशवकालिकसूयगडाद्यध्ययनानि स्वधिया भावनीयानि।"
--- Anuyogadvărasútravrtti, p. 1416
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